Can One be Happy Independently?
Written by Dada Bhagwan
We all living beings are dependent on each other, not only for meeting our basic needs of survival, but also for our physical, mental and emotional well-being. We are happy when we have good worldly comforts and healthy relationships with our near and dear ones; but feel unhappy when there is dearth of desired material objects or there is instability in any of our relationships in life.
This leads one to wonder if it is possible to be happy without depending on anyone. If yes, how can one achieve this state of happiness? Let us explore!
Param Pujya Dada Bhagwan explains that there are two types of happiness:
1.Worldly happiness, which is derived from exte
al circumstances, material objects and/or the fulfillment of our expectations that we have from ourselves and the people with whom we are in relationship with.
2.Ete
al Happiness or pure happiness that is derived from knowledge of one’s true Self; from the realization that one is nothing but a pure Soul.
The first type of happiness is temporary and relative. For example, we feel happy when we buy a new car and we praise our wisdom for picking the most efficient option available in market. But suppose the car breaks down the very next day, the happiness we experienced goes away and leaves behind anger or regret in its place.
Param Pujya Dadashri explains that this type of relative happiness is dependent on exte
al circumstances. That is why such happiness does not last long. The Ete
al happiness, on the other hand, is independent of the exte
al circumstances.
One who has attained the Ete
al Happiness understands that the true happiness always remains constant - there is no increase or decrease. He is aware that ‘the new car is a result of my previous karmas and the break-down of the car is also an effect of my previous karmas.’ And therefore there is no reason to be elevated in the former situation and depressed in the latter.
Similarly, in relationships, when our loved ones fulfill our expectations, we feel happy and contented. But when they don’t, even unintentionally, we feel betrayed and unhappy. Such is the pendulum of worldly happiness - it oscillates between states of happiness and sorrow. But if one has achieved the Ete
al happiness, it is possible to remain immune from the aforementioned pendulum i.e. it is possible to remain happy despite changes and fluctuations in the behaviors of our loved ones.
Param Pujya Dadashri explains that only when one has achieved Self-Realization, one can experience this pure and real Ete
al happiness, which does not depend on anyone nor does it falter in any situation. Self-Realization means to realize that, ‘really myself is not this body or the name that I am identified with, I am a Pure Soul”. The Soul is independent and therefore the happiness derived from the Soul too is not dependent on anyone or anything outside us.
The path of Akram Vignan, which is the spiritual science for today’s age, makes it possible for every one of us to attai
Self-Realization directly through the divine grace of Gnani Purush, the Enlightened One, who for us opens the gateway to permanent Bliss of the Self (the Soul)!!!
To know more about the permanent source of happiness, please visit https://www.dadabhagwan.org/self-realization/
Article author
About the Author
Ambalal M. Patel was a civil contractor by profession. In June 1958, spontaneous Self-Realization occurred withi
Ambalal M. Patel. From this point on, Ambalal became a Gnani Purush, and the Lord that manifest within him became known as Dada Bhagwan. A Gnani Purush is One who has realized the Self and is able help others do the same. Param Pujya Dada Bhagwan used to go from town to town and country-to-country to give satsang (spiritual discourse) and impart the knowledge of the Self, as well as knowledge of harmonious worldly interactions to everyone who came to meet him. This spiritual science, known as Akram Vignan, is the step-less path to Self-realization.
Further reading
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