If money could buy solutions to nullify our bad karmas, the rich people would have a merry time in this world.... because there is no dearth of money there! No matter what kind of and what amount of bad deeds you do, you simply purchase the solution and get off scot free anytime, anywhere.

This is not how Nature operates!
One can bribe a traffic policeman and get away driving without wearing a helmet, but there is no escape at the hands of Nature. No living being is exempt from the Nature's laws. And fortunately or unfortunately, corporatization of Nature is not possible. The wealthy businessmen would otherwise adopt wrong practices that could cause harassment to people, and then come forth with new and innovative business solutions to conveniently bribe their way out through the Nature’s law.

Leave aside buying solutions, not even an exchange scheme is available in Nature.
According to the law of karma, one cannot cancel out one’s bad deeds against his own good deeds; a single bad deed is not allowed to be deducted from a hundred or a million good deeds. Both good and bad deeds have to be suffered separately. The fruits of bad karmas will be bad and the fruit of good karmas will be good. Nothing increases or decreases. Such is Nature’s impartial rule ever since the world has come into existence.

If these rules didn’t exist, just imagine the amount of wrong advantage that people would take. It would give a freeway to smart ones to do as many bad deeds as they want, without any hesitation, for there is no fear of any punishment, penalty or prosecution.

What kind of law prevails in Nature?
Say you do a hundred dollars worth of good karma by donating to a charity, but you also do five dollars worth bad karma by hurting or harming someone; the five dollars will become a debit in your karmic account and the good deed of a hundred dollars will become a credit. The law of karma is very precise. Nature makes sure that both good and bad deeds are experienced.

The rules of karma are such that when you create karma, the result comes naturally and automatically. Nature is not some entity who decides the fruits of karmas we have to experience. It happens on its own. It is all run by scientific circumstantial evidences...Nature means coming together of circumstances.

Param Pujya Dada Bhagwan, an enlightened being says, “This world is run only by Scientific Circumstantial Evidences.”

These words are not easy to understand unless you think about them very closely.
There are two parts in your body:
1.You - a Pure Soul, and
2.Your mind, speech, body, intellect, ego – the entire body-complex.

When thoughts come to your mind, you say, “I am thinking.”
Your wish is, “I don’t want to have bad thoughts.” Yet sometimes the mind is showing you bad thoughts. It means it is beyond your control. Similarly, in speech too, you don’t want to say bad words to any person. Yet sometimes negative speech comes out for some person.

Speech, thoughts and actions are not in our control.
Param Pujya Dada Bhagwan says, it is a result of scientific circumstantial evidence. You are not the doer. Whatever cause has been done in past, due to that cause, effect comes.

For instance, there is a seed. The seed cannot grow on its own. It grows due to soil, water, light, fertilizer. Similarly, due to our past life’s cause, scientific circumstantial evidence comes forth, and effect takes place. Our cause is one of the evidence. We have made an action, scientific circumstantial evidence gives its reaction.

No one has created scientific circumstantial evidence.
Just like when we say something in a stepwell, an echo happens. Likewise, we have made projection, and scientific circumstantial evidence gives result. We have made projection means we have created causes – that is the karma. And scientific circumstantial evidence gives the result of karma.

Let me give you one more example. Children write their exam paper. Teacher gives the result. Whatever we have written in examination; based on that we get results. Likewise, we do causes in ignorance and scientific circumstantial evidence gives us its results.
Karmas are the causes and the fruits of karmas are the effects that we have to experience.

Thus, the above explanation makes it very clear that whatever karmas we create, its results will surely come. Bad karmas will bring bad effects in the form of enormous pain and suffering, whereas good karmas would bring good effects in the form of peace, happiness and harmony. Depending on our karma, the circumstances automatically get together and give us that result. This happens naturally and automatically.

Hence, no one can escape it on the basis of the power of money, position or status. Yes, if you really want to nullify your karmas, following are the right ways to go about it:
1.Decide not to hurt. If you want all favourable results in future, then you have to decide now, that ‘I don’t want to hurt anybody through my thoughts or speech or actions.’ When you hurt anybody, unfavourable karmic results are bound to come.

2.Do pratikraman. And whenever you happen to hurt anybody, if you do pratikraman i.e. feel sorry that “No, this is wrong. I should not hurt anybody”, then automatically good qualities (favourable result) will come in your life.

3.Attain Self-Realization. There are two parts in our body. The Pure Soul is our real Self. But due to ignorance of the Self, we wrongly identify ourselves with the body complex, and hence bind ourselves in the trap of karmas. So, look forward to realizing the Self at the earliest and free your Self from the bondage of all karmas, both good and bad. To know how to attain Self-Realization, please visit https://www.dadabhagwan.org/search/self-realization/

Author's Bio: 

Ambalal M. Patel was a civil contractor by profession. In June 1958, spontaneous Self-Realization occurred within Ambalal M. Patel. From this point on, Ambalal became a Gnani Purush, and the Lord that manifest within him became known as Dada Bhagwan. A Gnani Purush is One who has realized the Self and is able help others do the same. Param Pujya Dada Bhagwan used to go from town to town and country-to-country to give satsang (spiritual discourse) and impart the knowledge of the Self, as well as knowledge of harmonious worldly interactions to everyone who came to meet him. This spiritual science, known as Akram Vignan, is the step-less path to Self-realization.