How do you define Happiness?
Written by Dada Bhagwan
There are various ways to define happiness.
The most obvious definition is the Oxford Dictionary definition:
“the state of feeling or showing pleasure”
This definition is quite vague but it gives us a general impression of the usual definition of the word. Although this is clear, it is not clear what type of happiness we are referring to. You can have short-term happiness, long-term happiness, material happiness, and real happiness.
Short-term happiness is very short-lived and can often lead to disappointment after the period of happiness is over and a craving for more of whatever caused this happiness. One example would be food. While we are eating the food, we gain happiness, whereas after we have finished eating, we are disappointed to find our bowl empty and therefore we crave more food. Another example would be television. We only gain happiness when watching the television but after the television program is finished we are disappointed that it is over and want to watch another episode.
Long-term happiness lasts and can be more fulfilling. Long-term happiness does not lead to disappointment as it never goes away. This leaves us craving for more, but this time in a positive way, as the ways to attain long-term happiness all have positive effects for us and for others. One example is helping others. We feel fulfilled by this and this helps us in terms of our levels of happiness and also has positive effects for others. If we volunteer in a charity shop, we feel like we are making a positive contribution to society while also helping others through charity.
Material happiness is short-term. It consists of anything to do with money, food, possessions, or entertainment.
Real happiness is long-term. Again, it can be gained through helping others, but the most permanent way to get this, which can lead to happiness lasting through many lifetimes, is through self-realization. We are a Soul, and once we realize this, we can distance ourselves from the troubles of the world and we can attain complete happiness. We can also understand that, if anybody is unpleasant to us, it is only the effect of events in our past lives and that that exchange will now be closed if we don’t react. As Param Pujya Dada Bhagwan says, the ‘Absence of Kashays (anger-pride-deceit-greed) is indeed bliss.’
Another way to attain this is to get yourself rid of all greed. That way, you will always be satisfied with what you have and you will not be saddened by the fact that you do not have what you crave. One example would be if you had an iPhone 6, and then upgraded to an iPhone 7. Shortly after you bought the phone, the iPhone 8 came out. Because of greed, instead of enjoying your new phone, you would be fixated on the fact that you want the iPhone 8.
You can also attain real happiness by giving way to others and adjusting to their needs. For example, if you are at work, and are due to take a holiday within the next few days and have nothing planned, but one of your colleagues desperately needs that holiday, if you swapped holidays, that small adjustment would benefit the other person but also make you feel extremely happy as you have helped the other person. As Param Pujya Dada Bhagwan had said, ‘As much 'sarad' (flexible and straightforward) as you will be; that much 'samadhi' (bliss) will prevail within you.’
So, to summarize, to gain long-lasting and complete happiness, one needs to adjust, not to be greedy, and, most importantly, to gain the realization that ‘I am a Soul’ and not the physical body.
Article author
About the Author
Ambalal M. Patel was a civil contractor by profession. In June 1958, spontaneous Self-Realization occurred withi
Ambalal M. Patel. From this point on, Ambalal became a Gnani Purush, and the Lord that manifested within him became known as Dada Bhagwan. A Gnani Purush is One who has realized the Self and is able to help others do the same. Param Pujya Dada Bhagwan used to go from town to town and country-to-country to give satsang (spiritual discourse) and impart the knowledge of the Self, as well as knowledge of harmonious worldly interactions to everyone who came to meet him. This spiritual science, known as Akram Vignan, is the step-less path to Self-realization.
Further reading
Further Reading
Article
How common is self-love, what happens without it, and how does it relate to self-esteem?
Self-love is very essential in boosting our self-esteem. A person having self-love is contented with his own presence, whereas a person who does not have self-love always wanders to get love from other people or things. He is always restless. He never feels satisfied even after receiving love from people. His hunger for love never ceases, and hence he demands more and more attention from others. As a result, his relationships are ruined and he always lives in misery.rn rnSo,
October 23, 2025
Article
Who is a True Guru? How to choose a Spiritual Guru?
Grave danger in uprooting a Guru Do not accept a known guru as guru, and if you do, then do not turn your back on him. Use a pot if you do not like him. The pot will not have any problems. Worship it because your buddhi (intellect) will not be active there and your work will get done. Now who would be so careful that he would not allow his intellect to interfere? How can one understand all this? Questioner: At the time we make someone our guru, he appears to be very good, he
September 4, 2025
Article
How can I balance material responsibilities with spiritual goals?
The spiritual science of Akram Vignan helps us find the balance between taking care of our material responsibilities and pursuing our spiritual goals, very easily, as this spiritual science works alongside our material obligations. In Akram Vignan, the fundamental change starts internally when the ignorance of the Self is completely removed through the grace of the Enlightened Being (Gnani Purush). Here, Self-Realisation is attained through a scientific process of Bhed-Vignan
August 29, 2025
Article
What is the importance of Living Guru?
Questioner: If we surrender to the great souls that lived thousands of years ago, can that be considered surrender? Can we make any progress through such surrender or do we need to surrender to a living great man? Dadashri: You can progress even through Paroksha (indirectly- one not currently living). However if you find such a living (Pratyaksh) person, then your liberation will be instant. The indirect approach will give you the benefit of progress but there is no liberatio
July 9, 2025