Article

What does it mean to be free from Ego? What are some ways to achieve it?

Written by Dada Bhagwan

Topic: Self RealizationPublished December 15, 2023
No ratings yet275 viewsSign in to rate

To be free from ego means to recognise ‘who am I’. It means to be free from wrong beliefs which are the cause of one’s suffering and misery. The ego can be understood as the false sense of self, characterised by identification with the mind and body complex. It creates a sense of separateness and a constant need for validation, control, and superiority. The ego is laden with negative emotions of anger, pride, deceit and greed (kashays).

Where did the ego stem from?

From a scientific perspective, the combination of two eternal elements - matter and Soul - can lead to a mistaken belief about oneself, known as Ego. By identifying ourselves as something we are not, we give rise to this phenomenon. For instance, when someone addresses us by name and informs us that "You are John [insert your name]," we naturally accept this information and begin to believe that it defines our identity. However, this wrong belief, resulting from ignorance, ultimately leads to the development of our Ego.

After believing that I am John, we believe, ‘I am an accountant, ‘I am a grandson’, I am husband, I am a son’, and also believe ourselves to be the doer, ‘I practice, I earn, I serve, etc.’ All these are different kinds of egoism. Falsely placing our belief into something which we actually are not, is egoism.

The concept of egoism arises from our lack of understanding of our true selves, which serves as the root of all worldly suffering and confusion. While every living possesses a sense of self-awareness, the crucial realization of 'Who am I?' is absent. This lack of self-awareness is the primary source of our anguish, distress, and unhappiness.

How can the Ego be destroyed?

There are two major spiritual paths: Kramic and Akram. The Kramic path involves following a step-by-step process to attain knowledge of "who am I". This includes practices like meditation, chanting mantras, worship, penance, performing rituals, and engaging in religious practices. The ultimate goal is to achieve Self-Realisation. However, this path can be lengthy and slow. It also requires individuals to abandon bad deeds and embrace good ones, while working on overcoming weaknesses like anger, pride, deceit, and greed.

On the other hand, the Akram path is a step-less approach to spirituality. With the guidance of an Enlightened One (Gnani Purush), individuals can achieve Self-Realisation within an hour. In the next hour, they learn about five principles that help them remain in the state of the Pure Soul and dissolve their discharge karmas. Unlike the Kramik path, the Akram path does not focus on specific actions or practices. Instead, it emphasizes inner intentions to bring about change.

Both paths of spirituality require renunciation. In the Kramic path, individuals must renounce possessions, both gross and subtle, including attachment, anger, pride, deceit, and greed. This allows them to reach the stage of the Absolute Soul. In contrast, the Akram path involves renouncing the ego and accepting the true Self with the help of the Gnani. Through this process, individuals gain awareness and experience of the Pure Soul, which enables them to overcome negative traits like anger, pride, deceit, and greed that cause suffering.

To conclude: Once, the Gnani directly graces us with Self-realisation and awakens our Soul. After attaining the Soul, one experiences the body, and Soul as separate. This awareness remains, and with it, neither any sort of unhappiness nor happiness in worldly life be felt. Rather, one experiences bliss all the time from within one’s Soul. This is what it is like to be free from the ego!

Article author

About the Author

Ambalal M. Patel was a civil contractor by profession. In June 1958, spontaneous Self-Realization occurred withi
Ambalal M. Patel. From this point on, Ambalal became a Gnani Purush, and the Lord that manifest within him became known as Dada Bhagwan. A Gnani Purush is One who has realized the Self and is able help others do the same. Param Pujya Dada Bhagwan used to go from town to town and country-to-country to give satsang (spiritual discourse) and impart the knowledge of the Self, as well as knowledge of harmonious worldly interactions to everyone who came to meet him. This spiritual science, known as Akram Vignan, is the step-less path to Self-realization.

Further reading

Further Reading

4 total

Article

Self-love is very essential in boosting our self-esteem. A person having self-love is contented with his own presence, whereas a person who does not have self-love always wanders to get love from other people or things. He is always restless. He never feels satisfied even after receiving love from people. His hunger for love never ceases, and hence he demands more and more attention from others. As a result, his relationships are ruined and he always lives in misery.rn rnSo,

October 23, 2025

Article

Grave danger in uprooting a Guru Do not accept a known guru as guru, and if you do, then do not turn your back on him. Use a pot if you do not like him. The pot will not have any problems. Worship it because your buddhi (intellect) will not be active there and your work will get done. Now who would be so careful that he would not allow his intellect to interfere? How can one understand all this? Questioner: At the time we make someone our guru, he appears to be very good, he

September 4, 2025

Article

The spiritual science of Akram Vignan helps us find the balance between taking care of our material responsibilities and pursuing our spiritual goals, very easily, as this spiritual science works alongside our material obligations. In Akram Vignan, the fundamental change starts internally when the ignorance of the Self is completely removed through the grace of the Enlightened Being (Gnani Purush). Here, Self-Realisation is attained through a scientific process of Bhed-Vignan

August 29, 2025

Article

Questioner: If we surrender to the great souls that lived thousands of years ago, can that be considered surrender? Can we make any progress through such surrender or do we need to surrender to a living great man? Dadashri: You can progress even through Paroksha (indirectly- one not currently living). However if you find such a living (Pratyaksh) person, then your liberation will be instant. The indirect approach will give you the benefit of progress but there is no liberatio

July 9, 2025