Our normal human consciousness revolves around the standpoint and awareness of our ego-personality. We look at things from our own viewpoint, and determine our relation to everything that takes place based on how we perceive these things to impact the ego. We tend to treat the universal creation in reference to ourselves, such as believing and acting on the belief that the sun revolves around the earth. This earth-centric viewpoint is an extension of our individual ego-centric viewpoint.
In actual fact, we now understand, at least intellectually, that the earth revolves around the sun. We have not yet fully shifted our standpoint to the helio-centric view that this implies, nor have we expanded outwards to recognise that our sun and solar system are a small element of the Milky Way galaxy, which itself is a small part of the universe within which it moves, nor that even our universe is one of multiple universes within the larger created manifestation.
The concept of cosmic consciousness implies that we have moved away from this limited egoistic viewpoint that we normally hold and identify with and relate to the creation from a standpoint that is not dependent upon nor limited by the ego-awareness. This is not an intellectual exercise or idea, but a real and palpable experience in the way one sees, hears, feels, relates and thinks as one moves through the life. One may recognise the ego-personality as a very tiny, interconnected and interrelated part of the creation and identify with the intentions, motives and directions of that larger awareness. The ego becomes a nexus of local action, but not the source, center or intended beneficiary of the action of the world.
Sri Aurobindo notes: “Man is shut up at present in his surface individual consciousness and knows the world (or rather the surface of it) only through his outward mind and senses and by interpreting their contacts with the world. By yoga there can open in him a consciousness which becomes one with that of the world; he becomes directly aware of a universal Being, universal states, universal Force and Power, universal Mind, Life, Matter and lives in conscious relations with these things. He is then said to have cosmic consciousness.” Sri Aurobindo, Integral Yoga: Sri Aurobindo’s Teaching and Method of Practice, Chapter 7, Experiences and Realisations, The Cosmic Consciousness, pp. 184-187
About the Author
Santosh has been studying Sri Aurobindo's writings since 1971 and has a daily blog at http://sriaurobindostudies.wordpress.com and podcast at https://anchor.fm/santosh-krinsky He is author of 16 books and editor-in-chief at Lotus Press. He is president of Institute for Wholistic Education, a non-profit focused on integrating spirituality into daily life.
Further Reading
Article
Distinguishing Vital Vibrations from Soul Vibrations
we tend to attribute passion, motivation, charisma, energy to the soul, but most of the time, these are expressions of the energy of the vital nature, perhaps tinged by the soul's influence to some degree.
October 7, 2026
Article
Is It Possible for the Mind to Recognise the Presence of the Soul in Another Person?
perceiving the action of the soul by the mind is only possible under specific conditions.
October 7, 2026
Article
Changing the Driving Force of Action from the Mind and Vital Nature to the Psychic Being and its Guidance
the spiritual seeker works to overcome the pressure and habits of the external nature driven by the desires of the vital and ambitions of the mind, by contacting and following the quiet guidance of the soul
October 6, 2026
Article
Listening to the Voice of the Soul Rather Than the Voice of the External Mental and Vital Nature
The mental and vital elements of the being work together to fulfill the desires. The knowledge base used is by reference and is limited. The solution is to shift to the standpoint of the soul which is capable of 'knowledge by identity'
October 4, 2026