Detachment from and Mastery of the Surface Nature

When we are first confronted with the concept of detachment from our exte
al nature, we tend to approach it from a mental standpoint and thus, try to shut down our emotions and mental reactions with various types of response such as forms of stoicism, renunciation, or a show of non-caring, or some kind of overpowering of reactions including the use of self-torture to train the body-life-mind complex not to react. This is however, not a methodology that can succeed over the long term, and leads to abandonment or submission of the exte
al being, rather than true mastery. What generally occurs is that a mental formation decides that certain things are ‘good’ and others are ‘bad’ and begins to pick ‘winners and losers’ in terms of reactions of the nature in the exte
al world and in its own inner response to the events and pressures of the world. It is thus that various moral and ethical codes try to impose themselves on the nature.

What Sri Aurobindo’s approach implies is a shifting of the standpoint from the mental-vital-physical exte
al being to one that is centered in the psychic being, the inner self and soul that utilizes mind, life and body as the instruments of its experience and action in the world. The psychic being is unified with the divine intention in the manifestation and can thus act without the bias presented by the ego-personality in its various attempts at self-aggrandisement without regard to the larger intentions of the cosmic creation.

While the first step is cultivation of detachment from the actions of the exte
al being, and development of the standpoint of the witness of the nature, eventually the psychic being begins to control and direct the actions of the outer nature, and thus, develops the mastery over the nature.

Sri Aurobindo writes: “Detachment means that one stands back from them [the imperfections and weaknesses of the nature], does not identify oneself with them or get upset or troubled because they are there, but rather looks on them as something foreign to one’s true consciousness and true self, [and] rejects them… The firm will of rejection must be there, the pressure to get rid of them, but not any wrestling or struggle.”

“Detachment is the beginning of mastery, but for complete mastery there should be no reactions at all. When there is something within undisturbed by the reactions that means the inner being is free and master of itself, but it is not yet master of the whole nature. When it is master, it allows no wrong reactions — if any come they are at once repelled and shaken off, and finally none come at all.”

Sri Aurobindo and The Mother, Living Within: The Yoga Approach to Psychological Health and Growth, General Methods and Principles, Detachment and Rejection, pp. 22-27