The Role of the Emotions in the Practice of the Integral Yoga
Spiritual GrowthWritten by Santosh Krinsky611 views
Emotions tend to be hard to deal with. Spiritual seekers recognise that emotions can disrupt the focus and lead the seeker into undesirable vital entanglements. Many spiritual paths counsel cutting off the emotional outlets and renouncing the life in the world. They ask the seeker to abandon family, friends and career, abandon relationships in society, in order to create a calm, quiet, focused life within which the spiritual aspiration can thrive. Other spiritual paths may try to harness the emotions to provide the intensity they evoke, while redirecting the energy created to divine worship. Yet other paths, such as the tantric tradition, may try to tackle the emotions “head on” and turn them into a source of progress.
For the practitioner of the integral yoga, it is clear that the emotions cannot simply be artificially suppressed or cut off. Nor are they to be indulged with the idea of attaining some kind of mastery over the normal vital-emotional energies. Rather, the emotions need to be redirected and channeled in such a way as to provide the energy behind what could otherwise be a dry and hard path forward as one focuses on the divine fulfillment.
Sri Aurobindo observes: “It is no part of this yoga to dry up the heart; but the emotions must be turned towards the Divine. There may be short periods in which the heart is quiescent, turned away from the ordinary feelings and waiting for the inflow from above; but such states are not states of dryness but of silence and peace. The heart in this yoga should in fact be the main centre of concentration until the consciousness rises above.”
“Emotion is necessary in the yoga and it is only the excessive emotional sensitiveness which makes one enter into despondency over small things that has to be overcome. The very basis of this yoga is bhakti and if one kills one’s emotional being, there can be no bhakti. So there can be no possibility of emotion being excluded from the yoga.” Sri Aurobindo, Integral Yoga: Sri Aurobindo’s Teaching and Method of Practice, Chapter 6, Sadhana Through Love and Devotion, Divine Love, The Emotions, pp. 162-164
About the Author
Santosh has been studying Sri Aurobindo's writings since 1971 and has a daily blog at http://sriaurobindostudies.wordpress.com and a daily podcast at https://anchor.fm/santosh-krinsky He is author of 16 books and is editor-in-chief at Lotus Press. he is president of Institute for Wholistic Education, a non-profit focused on integrating spirituality into daily life.
Further Reading
Article
Distinguishing Vital Vibrations from Soul Vibrations
we tend to attribute passion, motivation, charisma, energy to the soul, but most of the time, these are expressions of the energy of the vital nature, perhaps tinged by the soul's influence to some degree.
October 7, 2026
Article
Is It Possible for the Mind to Recognise the Presence of the Soul in Another Person?
perceiving the action of the soul by the mind is only possible under specific conditions.
October 7, 2026
Article
Changing the Driving Force of Action from the Mind and Vital Nature to the Psychic Being and its Guidance
the spiritual seeker works to overcome the pressure and habits of the external nature driven by the desires of the vital and ambitions of the mind, by contacting and following the quiet guidance of the soul
October 6, 2026
Article
Listening to the Voice of the Soul Rather Than the Voice of the External Mental and Vital Nature
The mental and vital elements of the being work together to fulfill the desires. The knowledge base used is by reference and is limited. The solution is to shift to the standpoint of the soul which is capable of 'knowledge by identity'
October 4, 2026