Whenever an individual has any kind of powerful emotion or experience, he tends to “lose himself” in that experience. He becomes angry, or lustful, or ecstatic, or joyful and the feeling takes over his entire being and for a time, he “is” that force. The same thing can, and does, tend to happen ... Views: 354
The purpose of attaining self-knowledge is not to create an intellectual framework and be able to learnedly expound on a subject; rather, self-knowledge implies that the seeker has a purpose behind the effort. This purpose may be to find a way to gain ‘liberation’ from the existing life, to ... Views: 354
As each individual tries to understand his life and purpose, he begins a process of observation, review, and experimentation. At this stage, many seekers have little clue about the path that is best suited for them, and they may try out different approaches. Once a path has been identified, they ... Views: 354
Sri Aurobindo is able to illustrate the different ways that seekers wind up facing and dealing with difficulties or obstacles that arise during the yogic process. This is not a “one size fits all” process due to the differing backgrounds, starting points, capacities and social environment ... Views: 354
We predict the times and the seasons, we can predict to a certainty physical and mechanical operations, and we can even predict within a range, the pattern and scope of a particular set of events we set in motion in various fields. We expect that the physical world in which we live follows ... Views: 353
If we reflect carefully, we will recognise that much of what takes place in our lives occurs without our conscious awareness, participation or control. The activity of the cells, the nervous system, the internal organs are all virtually automatic functions that elude conscious oversight. Very ... Views: 353
Within the framework of our mind and the experience of our vital existence, we are inculcated in the belief that everything is subject to duality, good and bad, happy and unhappy, light and dark. We cannot generally conceive of an existence that is not subject to these pairs of opposites. We ... Views: 352
Sri Ramana Maharshi, to point the seeker towards the truth of his existence, asked ‘who am I?’ With persistent inquiry, the individual soon finds that this external personality, ego-self that we normally treat as who we are, is in reality a front, a shell, an illusion, and that the truth of our ... Views: 352
In The Life Divine, Sri Aurobindo devotes a chapter to the ‘sevenfold ignorance’. While we are fixated on our external mind, life and body and the life we lead in the external world, we remain ignorant of the forces at work, behind the scenes, to create what we call our being and personality, ... Views: 352
The human mind has difficulty imagining the possibility of an entirely new direction for evolutionary development, and tends to try to “read” the future by extrapolation from the present and the past. Thus, we see Nietzsche describing the “superman” as someone who has a higher mental ... Views: 352
The mind can be a powerful tool for spiritual growth, or it can become an obstacle under certain circumstances. Many devotees take the position that aspiration, devotion, surrender to the Divine is the only way forward. For those individuals that may indeed be true. Not everyone is capable of ... Views: 352
Transformation of human nature is not practical from a standpoint mired within that nature. Forces push the being in one direction or another, and the individual is under the power of the divergent drives put up by the physical, the vital and the mental being, compounded by the impact of the ... Views: 352
Almost everyone has the experience, from time to time, of acting out a different personality. We may say that someone “got out of bed on the wrong side this morning” when we see a normally cheerful and upbeat individual responding in a totally uncharacteristic way. We chalk this up to some mood ... Views: 351
In The Life Divine, Sri Aurobindo describes at some length what he calls ‘the refusal of the ascetic’. This refusal is caused by the focus on the attainment of the Supreme by disregarding or even eliminating the relationship of the seeker to the life of the external world and society. He eschews ... Views: 351
A written scripture or teaching may help direct the focus of the mind and the heart toward the realisation to be gained. No book, however, can replace the experience, and an intellectual understanding does not constitute spiritual knowledge. Spiritual experience comes through receptivity to the ... Views: 350
Sincerity is not as simple as believing in and meaning what we say to others. This is what we ordinarily consider to be sincerity. Sri Aurobindo and the Mother have a much more far-reaching idea of sincerity relating to the practice of yoga in the furtherance of spiritual growth. Sincerity ... Views: 350
Sri Aurobindo describes the first step to move from a mental seeking to a living spiritual experience as “the practice of concentration of your consciousness within yourself.” We ask what this means exactly. Some observation of our mental state discloses what we normally consider to be ... Views: 349
We frequently hear people speaking about spirituality. They indicate ‘I consider myself to be spiritual, not religious.’ Beyond that distinction, however, when one asks what they mean by ‘spirituality’ there is a wide range of responses that make it clear that spirituality is mostly something ... Views: 349
Humanity has relied on social action, technology, and education as pillars of advancement and the development of humanity. Yet if we examine things closely we find that we are still driven primarily by the forces of ego and desire, even when they cloak themselves in a veneer of altruism or ... Views: 349
Sri Aurobindo translates Shwetashwatara Upanishad, Chapter Six, Verse 19: “Who hath neither parts nor works, for He is utterly tranquil, faultless, stainless, therefore He is the one great bridge that carrieth us over to Immortality, even as when a fire hath burnt up all its fuel.”
When we ... Views: 349
The vital nature revels in having extraordinary experiences that arise as a result of spiritual practice or some type of opening to other planes of being. These experiences support the ego, making the individual feel special, uniquely qualified and selected for spiritual progress, and they are ... Views: 347
People tend to underestimate the risks and difficulties attendant on the practice of yoga, with a focus on the growth of consciousness and transformation of human nature. Once the seeker begins to try to make changes in long-standing habits of action and reaction, mental predilictions, vital ... Views: 347
We see many examples through time of individuals who began a spiritual quest with good intention and who later came to grief as they got caught up in the snares of what Sri Aurobindo calls the ‘intermediate zone’. When we leave behind the safety and security of the external consciousness and its ... Views: 347
There are phenomena that are inexplicable under our normal understanding of life and death. The body dissolves, certainly, and the vital being and mental disperse soon thereafter and return into their native planes. Yet we find that occasionally it seems like a particular understanding or ... Views: 347
In the Taittiriya Upanishad, a seeker undertakes a discipline to discover the truth of existence. He first lands upon the idea thta the material existence is the truth, as it is the basis and foundation of his existence. As he continues his concentration, however, he begins to realize that the ... Views: 347
Western psychology has investigated the impact of subtle forms of bias on what and how we perceive things, and how we interpret what we perceive. An individual’s cognitive bias subtly influences what he believes has occurred, and various people, witnessing the same event, but coming from ... Views: 345
The importance of the rule of the 3 Gunas, the qualities of Nature, cannot be over-emphasized. Each of these qualities has both its positive aspects and its downsides, and they are functional in all life. They are continually in fluctuation and intermix with one another to create the events and ... Views: 344
We are used to the idea that if we practice something, if we undertake a course of study, we will gradually increase our ability and our level of understanding, so that eventually we move, in the academic field, for example, from primary school to high school, to college, potentially to graduate ... Views: 344
In the Bhagavad Gita, Arjuna poses the question to Sri Krishna as to how to identify the realised soul, asking how does he act, how does he speak, etc. Sri Krishna responds that it is not through outer action that one can identify the liberated individual, as this is something that can only be ... Views: 343
As long as the mental consciousness remains insulated within its own range of awareness, it believes it has a power of knowledge and action that can be made practically infallible. Even when its shortcomings are made patently obvious, it believes that an improvement in its processes, or the ... Views: 343
When an individual is called to the yoga of transformation, he comes with all of his strengths, weaknesses, developed and latent capacities, and habitual ways of dealing with things, as well as his familial, social, economic and educational background. These frame the starting point for the ... Views: 342
In the ancient text of India, it is said that a human birth is essential for progress, and that even the Gods, if they desire to attain some new development, need to take birth in a human form. It is clear that generally the physical body, the vital nature and the mental development dissolve ... Views: 341
Many people have the mistaken idea that taking up a spiritual practice is somehow due to weakness or inability to deal with the tough conditions of the outer world. They envision seekers retreating from the world and living in a monastey, cloister or ashram, being sheltered from the worst things ... Views: 340
We rightly recognise that memory is not the same as a living experience. Yet, the power of memory holds a key for those who wish to undertake spiritual development. We see this in the context of religious and spiritual pursuits that rely on the power of memory in some form to renew and actualise ... Views: 340
If we consider what the most important quality is for progress in spiritual growth, we generally come up with a number of different ideas, including devotion, strong mind or will, faith, dedication, aspiration. We rarely name ‘sincerity’ as the quality most required. Yet, the Mother stresses the ... Views: 340
When an individual turns his attention to the spiritual path, he may experience along the way certain doubts as to his suitability, his capacity, and his ability to attain the truth described by those who have experience along the path and who describe various steps and stages. The way is long ... Views: 339
We tend to be carried away by the external focus in the work we are doing, and thus, the presence of mind needed to remember and offer is set in the background of our awareness. If we reflect on the state of consciousness we experience when focused on some external work, we soon find that we can ... Views: 339
In the context of the practice of yoga, purification is not the enforcement of some kind of moral code or precepts. This is a common perception based on religious tenets that have abounded through the ages that set forth a moral code and try to both control the actions of people and judge them ... Views: 339
A yogic practice focus on transformation of human nature must necessarily address issues differently than one that has ‘liberation’ as its sole goal. This brings in the need for an understanding of the human instrument, the various elements of the being, the development of those elements through ... Views: 339
The vital ego is attracted to the excitement of having experiences that are unusual or powerful. It therefore wants to find ways to repeat or expand upon them once they have had such an experience. In reality, however, there is very little of long-term value in this approach. The experiences ... Views: 339
Sri Aurobindo starts the review of the Knowledge and the Ignorance by reminding us of the sevenfold principles of existence: “In our scrutiny of the seven principles of existence it was found that they are one in their essential and fundamental reality: for if even the matter of the most ... Views: 339
People frequently seek for a very specific, directed form of practice which will provide liberation and spiritual perfection. They ask ‘what is the best form of practice’? Sri Aurobindo takes a much more flexible approach which is based on the need and development of the individual practitioner, ... Views: 338
In his lectures on Raja Yoga, in the chapter titled “Powers”, Swami Vivekananda explains how various occult powers arise or can be developed. The process is an extension of the preceding efforts of purification, quieting of the ‘mind stuff’ and then gaining the ability to fix the concentration ... Views: 338
We tend to measure success or failure in terms of specific results we see in our relatively short, individual lifetime, based on our preconceived or societally sanctioned ideas about what constitutes success or failure. When it comes to progress in spiritual development, however, this is not ... Views: 338
As the seeker begins to shift the consciousness inward, he becomes aware of forces, powers, and realms that are the native venues for our physical, vital and mental energies and activities, as well as existing in and by their own form of reality and under rules that do not necessarily match up ... Views: 337
There is a complex interaction between the external mind-life-body complex and the subconscious level of our existence. As we experience various things in our lives, including illness, accidents or various circumstances, our mind tries to build a pattern of recognition and develops a memory. ... Views: 337
Sri Aurobindo concludes that once we have defined the seven forms of Ignorance, our aim and goal in our human lives must be to successively overcome the Ignorance through the development of the sevenfold forms of knowledge. Each aspect of the knowledge we develop addresses one of the already ... Views: 337
As long as an individual is locked within a framework of understanding, he is unable to truly recognise or exceed the limits of that framework. The ego-consciousness is such a frame of awareness. It creates the sense of a separate individual, apart and having his own autonomy in ... Views: 337
Whatever the predominant aspect of the individual nature, the spiritual aspiration seizes upon that as the leading power to carry the sadhana forward. Nevertheless, at some point, it is important to recognize both the value and the necessity of the other aspects for what is after all an integral ... Views: 337
We bring into this life many propensities as well as genetic tendencies, which are compounded and accentuated by early learning that takes place in the family and in the society. Prenatal influences as well as learning that takes place after the birth process and in the very early childhood ... Views: 336