Browse Spiritual Growth

To get the right knowledge in any sphere of life, one always needs a good teacher or a Guru who is adequately equipped to impart that knowledge and thus take us from darkness to light in the subject. A Guru-disciple relationship is one in which, after surrendering to the Guru, the disciple remains sincere to him for the rest of his life, and keeps increasing his humility towards his Guru so that he is able to abide by his instructions more and more correctly and thereby reach

Through long habit and through a process of socialisation, we desire and expect that a specific path of development can be placed in front of us to guide us systematically along a pre-determined track, and that this path is suitable for everyone. We therefore believe that our accepted form of worship, our preferred religion, our systems of governance and economic management, are the best and are suitable for everyone. This of course, has led to countless disputes and wars in human history.

When suffering and hurt ensues within, on someone wrongly accusing us, we tend to get angry. rnCome, let’s analyze how to better manage our anger in such a situation, with the help of an enlightened view of the spiritual Scientist, who has swarmed across the ocean of worldly life and knows how to get rid of all weaknesses including anger. ANGER – IN THE ENLIGHTENED VIEW –rnParam Pujya Dada Bhagwan, the Enlightened One, has defined anger as one’s own weakness and a maj

Self-realization indeed is the simplest and the ultimate truth, for it’s regarding our own Self, the real Self, which is ‘Soul’. Param Pujya Dada Bhagwan, founder of Akram Vignan, the Spiritual Science, says, “The greatest wonder of this world is the Soul. Once that is attained, everything is attained.” Why then does majority of Earth’s population believe themselves to be the body and their personality?rnIt is because they have not attained Self-realization as yet

All Souls are the same! But each person is different. And the reason why each person is different is because of their karma. What are karmas? They are the effects of one’s past life causes. Depending on the type of karma one has sown in their previous life, in one’s current life, the karmas unfold accordingly. rnEach person’s mind, speech and actions work according to his or her past life’s karma and therefore every single person is uniquely different. If you notice,

Drinking customs vary from country to country and even region to region as well as they order online many types of variety For white wine drinker but the curious about the world red wine? Then just try the red wine. The choice between red wine and white wine is not necessary to depend upon food or season as well as it is not necessary to pair foods and season. IT could be the winter, spread of pasta on table and with the offer of red wine or white wine you have to say a big t

The flame of aspiration is the force that powers spiritual growth. Many people believe that the association of a fire or flame with the psychological stance is purely some kind of poetic device, without any underlying reality. Yet, human experience shows us that various modes of emotion, for instance, can create a real sense of heat or warmth in the being (or in opposite cases, a sense of cold or coolness). We speak of ‘warm-hearted’ and ‘cold-hearted’ people for example, and this is another instance where the feeling is real and palpable.

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Devotion is not something measured exte ally by how an individual sings, dances, prays or manifests various signs such as ‘speaking in tongues’, although any one of these activities may indeed be expressions of a deep inner devotion. The measure of devotion is one that reflects the internal state of the seeker. It may be expressive and effusive, or it may be totally indrawn and bring the seeker into a state of ecstatic contemplation. Devotion is an outflowering of the soul, not an expression of vital enthusiasm.

I am so glad you asked me this, for I too, just like you, was in search of a Spiritual Master, who could mend my life and put it on the road of progress on the path of salvation. Just then, I met Pujya Deepakbhai, the greatest Spiritual Master, in my eyes!!! rnThe moment I saw him, my head just bowed down before him and tears flowed down my eyes. I didn’t know the exact reason, but I felt that he is extremely pure. Later, as I got to see and know him better, I realized how

It is a natural mechanism of Cause and Effect based on the science of karma Our Soul will enter which body in new life is based on the karmas (causes) that you made in the past birth. If, throughout your life, we have done things with an extremely good and noble intention of helping others and serving mankind, then you go to the celestial world; if you did things having both good and bad intents alternating from time to time, then you could become a human again; if one has do

At one time I was not in good shape way back in my 20’s and then I decided to start exercising and I felt better and my life changed. But then I started looking at my thinking and decided that meditation was important, and thus even greater things started to changing.

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What is morality? rnParam Pujya Dada Bhagwan defines, “When one does not possess even a single vice that is unacceptable to any living being in this world, it is called full morality.” One with a good moral character does not take away anyone’s happiness nor does he hurt anyone’s feelings. He is in a constant endeavour to not harm anyone even to the slightest extent. He does not spoil his speech by lying intentionally or saying incorrect things, he does not spoil his

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We frequently hear people speaking about spirituality. They indicate ‘I consider myself to be spiritual, not religious.’ Beyond that distinction, however, when one asks what they mean by ‘spirituality’ there is a wide range of responses that make it clear that spirituality is mostly something vague and somewhat amorphous. Sri Aurobindo provides a very clear, brief overview of what spirituality is (and what it is not).

The heart of devotion opens spontaneously with a deep sense of reverence, aspiration and love. It is based on soul-contact with the Divine. Exte al signs of worship, prayers, songs, rituals, repeating words of devotion are not indicators of the soul status necessarily and they cannot replace the true opening of the being that can occur at any time when contact from the psychic being comes to the fore.

This article and others following are devoted to a discussion of spirituality and ideas related to this topic. While there are so many websites and blogs about all sorts of ideas under the sun and beyond, the topic of spirituality is a neglected one. More Searches on the Body By searching through the web pages we find the impression that this topic is not given its due importance. Using the data generated by softwares which search for the times a word is searched in the Inter

“Take this Quick and Simple Test” We wonder why we feel the way we do when we take most of life for granted. Here is a simple test to find out what you take for granted. Most people live their life totally unconscious… but the aim of life is to awaken and become truly conscious. 1- Do you know why you work at the job you have? 2 - Do you know why you live in the house you live in? 3 - Do you know why you live in the community that you live in? 4 - Do you know why you have the spouse you have and appreciate him or her every day and show your love?

It is a frequent and universal experience that when an individual takes up the practice of yoga, there are periods of great enthusiasm, aspiration is active and progress is palpable.

We like to have certainty, safety, and fixed map that provides us directions, steps, milestone markers and which will lead us to the goal of our seeking. Spiritual development, however, is not quite the same as an automobile or train trip from one city to another. The complex nexus that is created for each individual implies that everyone starts from a somewhat different psychological place, with different opportunities, different limitations and difficulties, different developed capacities and, indeed, different solutions to attain to somewhat varying results.

While a segment of humanity does not accept the idea of rebirth, choosing instead to either suggest that this one lifetime is the entire frame and limit of an individual’s existence, or else, that after death they will be resurrected to go before a seat of judgment and either be assigned to heaven, or hell, for all ete ity. We then come to those that accept rebirth in some form as providing meaning and significance to life and the evolutionary development taking place in the universal manifestation.

Spirituality is not about having an intellectual understanding. There are methods described in various paths of spiritual growth, in books, or in other forms of instruction which have their potential benefit, but they are not a replacement for an actual inward experience that changes the texture of consciousness for the individual.

Generally, the reason why enlightenment seekers want to practice solitude and silence is to still their mind. However one should check that by doing so, did my mind really become silent, did it stop wandering here and there? If yes, there is some meaning in it and one can and must pursue it! However, normally what is observed is that mind wanders, even more than before, when it is in an idle state; thoughts begin to run helter-skelter in all directions! rnOne thinks he will f

If you take a look around, you can't help but see that our world is full of strange things both scary and awesome. Unexplained phenomenon happens all around us. Every culture has stories of invisible entities, psychic powers, and magic. Whether in rural or urban areas, you're sure to find sorcerers, healers, and the like. Even sightings of vampires and nature spirits make the local news at times. One can't ignore the fact that even some of the experience's of these events are

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We generally live under an illusion of separateness from other beings and the rest of the world. We believe our individual personality, individual body, life, mind are independent from everyone and everything else. This fixed idea, however, is part of the confusion we experience that misleads us about the true nature of existence. In fact, everything is intimately connected. We breathe in oxygen in order to live, which is produced by the plant life of the planet. Similarly, the plant life breathes in carbon dioxide, which we produce.

A particular propensity arises through affinity with an energetic flow through a particular energy center, or chakra. If the individual is receptive on that level, he is able to manifest the powers that are at play through that chakra centre. At the same time, it must be recognised that a propensity for the opposite also is tied to the same chakra. As the individual works to develop the positive aspect, he frequently finds that he is oppressed by the exact opposite of what he is wanting and trying to achieve.

Poorn-Sharnagati means to take full refuge in the shelter of someone! What Importance Does Our Intention to Take Such Refuge Hold, for the Spiritual Practice? rnParam Pujya Dada Bhagwan says, “Without taking refuge, the ego does not leave. The medicine to remove the ego is to take refuge. However, whose refuge must you take? Of the One whose ego has left. It will not work if you take refuge just anywhere.” The Refuge of The Viraat PurushrnThe One who takes away the ego of

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No, it is not the same thing. Each is a different destination! Once a person attains Nirvana i.e. the last death after which there is no rebirth, the Soul goes to Moksha and resides forever in the Siddha Kshetra. Only the Absolute liberated Souls are able to reach this place! They are not embodied and hence have no senses (the five senses). They are called Parmatma. They are in the form of Absolute Vision, Absolute Knowledge and Absolute Energy, which are the properties of th

With careful observation we can understand that an individual’s greatest weaknesses and difficulties represent the opportunity and specific need for progress for spiritual growth. Each individual faces his own unique challenges. In many cases, the confluence of the soul’s pressure, the outer societal expectations and framework, the circumstances into which one is born, even physical hereditary factors, will create for the soul the specific focus that needs to be delved into for substantive, long-term progress to take place.

However much we try, we find that we cannot constantly and consistently hold onto any particular focus of concentration, emotional state, mood or feeling for an extended period of time. The constant action of the 3 Gunas cycles us through periods of light and darkness, action and inaction, excitement and despondency, joy and sorrow, pleasure and pain. The dualities we recognise as inextricably tied together in our lives are the result of the changing action of the Gunas.

In life, many a times we come across people who are born with a silver spoon, bathed with all the materialistic luxuries and comforts, marking an elegant lifestyle. At the same time, we also come across people, who after innumerable efforts, are not able to achieve much success. Seeing the former, very often, the latter feels that life is being unfair with them, “While we have to struggle all life to make the two ends barely meet, those born rich, even before asking, have e

A written scripture or teaching may help direct the focus of the mind and the heart toward the realisation to be gained. No book, however, can replace the experience, and an intellectual understanding does not constitute spiritual knowledge. Spiritual experience comes through receptivity to the vibratory pattern to be evoked in the being. The scripture, the ‘word’, helps to tune the consciousness toward the right vibratory pattern.

Many people are abandoning formalized religions while saying that the exte al rituals are simply missing any inner spirit or force, that they are simply empty and do not get to the heart of the matter. There is a keen insight here that is useful for those who wish to practice the yoga of devotion. It is in fact similar to the way Sri Krishna explained to Arjuna that it is not the outer form of the work that matters for the yoga of action, but the inner spirit with which it is being done. This same principle applies to the yoga of devotion.

Even though it is our past karmas that decide our present destiny, we still have an important role to play in our current life; and that is to make a positive effort in every instance throughout our entire life, and do our absolute best. We do not know what the final outcome will be, do we? So, we cannot say it is all predetermined and just sit down, being idle. What should be our role during the karma unfolding?rn●It is our responsibility to make the best possible positive

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Alcohol delivery to your home: malt LiquorrnMalt celebrates a relentless effort to reduce alcohol and relax. Join us; you won't join, for an in-depth look at the brew that fills your 40. It is dangerous to take yourself too seriously. Severity should be managed carefully, even in the absence of a clinical condition. When you’re sitting on the porch in front of you, you’re hitting some ounces bottle for a bottle of liquor, but the most serious challenge in your life is dro

In The Life Divine, Sri Aurobindo describes at some length what he calls ‘the refusal of the ascetic’. This refusal is caused by the focus on the attainment of the Supreme by disregarding or even eliminating the relationship of the seeker to the life of the exte al world and society. He eschews all objectives or goals that do not lead directly to the Supreme. In so doing, he necessarily treats the material world, the vital powers and the mind as a form of distraction, an illusion, or at best, of being of lesser importance.

“Go to the One who has become free; and request him, “Sir, make me free.” That is the ultimate solution, the best solution. ‘Who am I?’ - once this is decided, one can attain liberation (become free). And if one does not meet with a Gnani Purush then, until then, one should read the books of a Gnani Purush”, says Param Pujya Dada Bhagwan. rnIt means our meeting with Gnani Purush, the Enlightened One, is the golden opportunity towards Enlightenment. How does meetin

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There are numerous activities we undertake in our lives that engage us with more, or less, interest. Some we treat as purely mechanical, some we detest but do them because we ‘have’ to. Some elicit very positive and focused interest from us and we tend to like those activities. Our vital nature creates, in its normal action, a response of liking or disliking and we then tend to be attracted to those things we like, and repulsed by those we do not.

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The decisive spiritual experiences an individual has stay with him throughout his life. Those who are anchored in their exte al lives undergo countless experiences but these tend to fade, become jumbled or simply blend into one another. Who can, after all, remember what they ate for breakfast 10 days ago, much less 25 years ago? We remember high points in our lives, whether they are exte al events, such as a wedding day, or the death of a loved one, or the birth of a child.

Yes, it can. However, the happiness gained from material things is always temporary.rnHappiness which once it comes is not followed by misery again is called real happiness. But such is not the case with happiness received from material things. Whilst one continues to seek happiness from material items, that happiness, by nature, is bound to be short-lived. A quest for some other material thing will soon follow, thus creating unhappiness. Also, one feels happy procuring some

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Because every thought anyone has (including you) will . . and . . must create now or later (this or perhaps another life) This is as real as gravity - you know it keeps us on this earth - and gravity is dependable - well so are our thoughts - they must create . . . . .