Spiritual Growth Articles

The most glamorous myth going around us is that when you are really in love, you get jealous about stupid things for your partner. There are people who also opine that jealousy takes their relationship to another level as it adds the spice in their dull relationship. Jealousy leads one to realize about their sense of possessiveness for their partner.rnThis is a worldly perspective and there are many people living with this opinion. But how can something resulting in fights an

Life was a routine all along, doing mundane jobs through the day, and going to sleep, only to wake up the next day and follow the same old schedule day after day. But as the lockdown put a stop onto the routine, it gave me time to take a pause and reflect on a few questions that I asked myself: •What is the purpose of my life, rn•what is an ideal lifestyle for me,rn•what should be my immediate goals, rn•what is the significance of spiritualiy in life. Fortunately, dur

First and foremost, we should very well know that this want of ‘people should like me, people should need me’ is bound to kill; the very nature of this want is such. The earlier we understand this fact, the better it is for us and everyone around us. Now, let’s address your important question in this regard, which is ‘How do I deal with this?’rnAlmost every person in this world, right from childhood, overtly or covertly seeks attention. But why do we want to be the

When we study the functioning of the mind, we see that the essential nature is one that can receive sense perceptions, analyze, organize and then subject the objects so developed to a process of reasoning using systematic application of rules of logic. We can also see a process of recall of memory and a process of projection, extrapolation or imagination that moves the understanding from the current status and tries to appreciate probable lines of development based on our past experience and the direction, momentum and amplitude of the development we can observe.

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We are yet to fully realise the impact one person’s actions have on others, especially when that one person is awakened and listening to the voice within.nnI would like to share an experience with you that brings this to lightnnMy daughter and I were in Melbourne with some friends at the later part of last year – having a great time, enjoying the sites and taking in the whole feel of cosmopolitan Melbourne. We were very much our own little unit, separate from the hustle a

Param Pujya Dada Bhagwan, an enlightened being says, rnThe mind constantly needs nourishment. It needs pressure. It needs to remain busy. The mind could behave badly when you are alone. However, those who have acquired my Gnan remain detached and unaffected in the worldly life and experience solitude of the Self even amidst an extreme crowd. In crowds, the mind gets its food and thereby gets engrossed in its own work; and at that time, the Self is all alone dwelling in its et

As long as we are blinded by the light of the mental consciousness, we fail to recognise the greater consciousness and power of the spiritual consciousness. We look upon human existence as static. The stories and myths held by large numbers of people in the world place the human being at the top tier of consciousness, and we applaud human achievements as the summit of what is possible. While we recognise the ability to increase the power of the mind, we fail to recognise that there are greater powers yet to be revealed that lie beyond the mind.

We do not generally recognise that it is virtually impossible to hold one thought, one idea, one form of concentration, one energetic status for long periods of time. As time goes on, the balance of the Gunas changes and we lose the intensity, shift our focus to something else, and we find that the fear, the anger, the desire, the despair, or the concentration or aspiration we held earlier has attenuated or disappeared for the time being.

If we view the development of the ego through the lens of the evolution of consciousness, we can see the importance that this evolutionary step plays. The process of individuation opens up the potentiality of new, complex interactions, creative development and faster evolutionary change.

There is a considerable amount of talk about being “born again” in the modern-day Christian tradition. When we explore what is meant, it seems like it is a matter of accepting in one’s heart a certain belief set central to the denomination that espouses this idea. There does not seem to be any experiential activity required, other than an acceptance of faith in the belief system.

Western medical researchers have invested a considerable amount of time and attention on gaining an understanding of the way the brain functions, mapping the regions of the brain responsible for various types of activities, and monitoring the function of neurotransmitter chemicals and nervous system synapses in the way we perceive exte al stimuli and the way we respond to the world. For Western science, the brain represents the operation of the ‘mind’.

Lord Buddha says, rnAll sankharas are impermanent.rnWhen you perceive this with true insight,rnThen you become detached from suffering;rnThis is the path of purification. So, you are right! We are indeed not supposed to get attached to any situation and we must go with the flow of life. But how do we do that? Come, let’s understand... Param Pujya Dada Bhagwan shows the way, “Always remain in present!” How does one remain in present?rnIf you forget past, then you can rem

Seekers wonder how they can be sure that the true shift of consciousness to the divine standpoint, or even a soul-centric standpoint has occurred. The status is so ‘real’ that it permits no doubt whatsoever. When one combines this sense of reality with the way in which one reacts totally differently than the ego-personality prior to this shift, it becomes obvious and there need be no doubt whatsoever at that point.

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When an individual turns his attention to the spiritual path, he may experience along the way certain doubts as to his suitability, his capacity, and his ability to attain the truth described by those who have experience along the path and who describe various steps and stages. The way is long and difficulties abound, no doubt, but only those who have reached a certain level of inner development even get a glimpse of what lies ahead.

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Having now referred to the Subliminal Self in our discussion of the creation of dreams, it is necessary to describe this part of our being more thoroughly, and Sri Aurobindo takes up the question. He points out that the subliminal self is not a creation out of the inconscience, but actually it is a meeting-place for the “consciousness that emerges from below by evolution and the consciousness that has descended from above for involution.”

How does Mind evolve out of Matter? Some scientists will tell you that through random chance, chemicals and electrical forces and heat led to the development of beings capable of reflecting, thinking and contemplating deep thoughts, exploring the nature of life and the universe, etc. They do not explain how and in what manner the random elements they say are combining randomly actually arose, and how everything fits together in an interlocking, inter-related reality that includes both mathematical precision and inter-dependence to the highest degree.

Drink the best beer, wine, and cocktails at your office holiday partyrnIn the United States, many peoples may enjoy theirs work in their office. They can plan everything for the office party that can be the perfect way to enjoy employees. They can always make different types of games, dancing and other activities in their office party and many employees to participate in it. Typically, the main focus is that any company team enjoy building events. They watch how many employee

Simple, through self-motivation!rnOne who has no one, with whom they can share their feelings, their emotions, their thoughts and anything that they want to tell but can’t, are by default self-motivated. It’s a fact! Or else such people are strongly connected with GodrnOf these, those who are extra-ordinarily humble and naive, generally have a very good frequency with God. rnThey cannot tell anyone anything, but with God, they are found chatting for hours together. Whenev

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It is said that for the yogic practitioner, day and night are reversed when compared to the vast majority of human beings. This statement has many possible implications that can be explored. “Day” and “Night” are representative of opposite concepts, different ways of seeing and reacting to situations, and different viewpoints as to what is the real significance and purpose of life, with all the consequences that result from these opposite viewpoints.

Our own ego and intellect become the biggest hindrance in spiritual practice. It is because of the ego and intellect that we experience obstacles in our spiritual development. So, let us analyse these in more detail and ascertain how they become an impediment to our spiritual practice. Furthermore, what can we do to remove them so that we can progress spiritually? The Ego rnIrrespective of whether or not we are able to precisely define the term ‘Ego’, each one of us in ou

“Where Does One Begin and the Other End” It’s important to think of the brain as a bunch of telephone circuits and memory chips. Everything we do and say, every thought, every word, and every idea are all written down in our brain. But our conscious awareness which actively chooses which of these circuits is to use is a whole different story.

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Yes, the Soul or the spirit does return to Earth after death, until it is surrounded by karma. rnAfter death happens, why does the Soul return to Earth? rnThe Soul is eternal, it never takes birth nor does it die. When the Soul leaves the physical body, life ends and the body dies. After leaving one body, the Soul along with ego and the other aspects, i.e. your karma, moves on to form another physical body, which is called rebirth. The life form of our next lifetime, and also

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We experience a growth of consciousness during the maturation process starting with birth and continuing as the infant becomes a school-age child, then grows into teenage years and passes through puberty and the hormonal changes that come with that period, then into young adulthood and experience of adult life, eventually as an elder who hopefully has gained some vision and reflection about life as he reflects on his experience.

In the Kena Upanishad, the various gods Agni, Vayu and Indra each are confronted by the Supreme and asked to use their utmost power to destroy what was presented before them. They each failed as their power was insufficient to meet the force of the Supreme. Indra eventually discovered that there was a higher truth than what he and the other gods were able to manifest. We see in our world today, a multitude of gods, whether they are anthropomorphized nature gods, or gods related to a particular people or belief system.

We see pattens repeating from the macro-level to the micro-level. The study of fractals shows us that there are indeed certain patterns and relationships that repeat themselves in every smaller configurations as we drill down toward the micro-level. The macrocosm and the microcosm reflect the same overarching framework of existence.

What we actively perceive and pay attention to with our waking consciousness is a very small portion of the entire pattern of energetic forces we are constantly subjected to, and which act upon us, unseen and unrecognised. Whether it is physical radiation, vital forces, or mental thought-forms, or the spiritual forces of the higher planes of consciousness, there is an energetic impact that impinges upon our being, and helps to create and influence the way we respond on the most superficial levels of the exte al consciousness.

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Many people have the mistaken idea that taking up a spiritual practice is somehow due to weakness or inability to deal with the tough conditions of the outer world. They envision seekers retreating from the world and living in a monastey, cloister or ashram, being sheltered from the worst things the world can throw at them, getting regular meals and a peaceful environment to live out their lives. This is however, not the reality of spiritual practice or development.

We rightly recognise that memory is not the same as a living experience. Yet, the power of memory holds a key for those who wish to undertake spiritual development. We see this in the context of religious and spiritual pursuits that rely on the power of memory in some form to renew and actualise experiences. The simplest process is to recall and reflect on the peak spiritual experiences that one has had. It may help to visualise the circumstances as one recalls the memory.

Here are two true stories of people letting go of their prophetic abilities. Once there was a woman in her twenties and was very into her new life as a wife and a new mother. Then her husband went off to Vietnam. She would worry about him constantly and then she began to have prophetic dreams. She would wake up in the middle of the night usually about 3AM with dreams of being in the jungles of Vietnam. She could hear the helicopters overhead and could feel the unbearable heat in the jungle. And she had many other prophetic dreams that all came true.

We generally tend to believe that if we focus intensely enough, if we undertake serious spiritual disciplines, we will achieve the goal of spiritual liberation or realisations that we may be seeking. There are no doubt many benefits from practicing spiritual disciplines, undertaking tapasya, and building the aspiration within the being. These steps can help to remove covering obstacles that would otherwise prevent or impede the development of the spiritual forces that need to manifest within us to effectuate the changes for which we aspire.

We have a vision. We get inspired. We have a near death experience. We come back from the spiritual experience and we are sure it is meant to change our lives, as we suddenly have a whole new vista open up before us, a realm of truth, beauty, harmony, light. Then we come back into our normal exte al state of consciousness, still carrying some lingering memory of the experience, but now confronting all the normal day to day activities, relationships, difficulties and opportunities.

Our surface awareness is basically the ‘tip of the iceberg’. Most of what takes place in our being occurs outside of the range of our active exte al perception of the senses and mental awareness. Even the interactions with the exte al reality we experience represent only a small fraction of the input we are receiving from that exte al reality.

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Akram Vignan provides an in-depth scientific clarification to: 1.Is the world an illusion? rn2.Atman, the real truth? rn3.Is Time an illusion? rnLet’s get some of its basic understanding here, today… 1) Our World - is it an illusion or the truth? What if you have a bad toothache and you spend the entire night turning your rosary beads repeating the words, ‘this is just an illusion’; will the pain become an illusion? No, the pain seems very much real! If the world is i

For us to have a Guru in our life, we must make every effort to find him; otherwise life will pass by whilst we keep waiting for him to come into our life. When you wholeheartedly set out on your quest of finding a Guru, Nature will help you in bringing about positive evidence together in securing a teacher. But before searching for a Guru, decide on the purpose of having a Guru, what to look for from a Guru and what is our end goal in securing a Guru? A GururnGuru, also know

People frequently seek for a very specific, directed form of practice which will provide liberation and spiritual perfection. They ask ‘what is the best form of practice’? Sri Aurobindo takes a much more flexible approach which is based on the need and development of the individual practitioner, the unique capacities that seeker brings to the process at a particular point in time, and the unique challenges a particular individual must face given their pre-existing habits and formations.

In the context of the practice of yoga, purification is not the enforcement of some kind of moral code or precepts. This is a common perception based on religious tenets that have abounded through the ages that set forth a moral code and try to both control the actions of people and judge them based on their adherence to that moral code. Purification in a yogic context is the creation of a calm, clear light of awareness in the being.

For much of human history, spirituality has been looked upon as a contradiction of an active life in the world. The anchorite in the desert, the renunciate, the Sannyasin, the monk or nun in the cloister are held up to us as the examples of dedication to spiritual growth and purpose. All of these examples imply that if one is caught up in the world’s affairs, if one acts in a full and rich life in the world, that there is little hope for true spiritual progress.

Spirituality is about attaining a unique awareness. Spiritual growth happens when one gains higher consciousness or awareness of his Self which is beyond the awareness of the five senses and the mind-ego-intellect. For the ones who want to grow in a higher spiritual realm and be spiritually rich, achieving this kind of spiritual awareness is pivotal in life. However, a question arises: how is eating which is a bodily function related to the concept of being spiritual? Well, i

Evolutionary change cannot be measured in one or two generations. Developing ideas and forces may be stirring under the surface, preparing to burst forth and, in the interim, remain relatively unseen. In the interim, life goes on as it has always gone on, with the vital and animal propensities governing much of what passes for civilisation in this world.

Your question is very healthy for two reasons: 1.You are clear in your mind as to what kind of happiness you would want to have; andrn2.You’ve shown the initiative to look for ways to regulate i.e. intentionally cause the neurotransmitters to flow, rather than wait for such events to happen in life that can trigger these neurotransmitters. Good! So let’s begin...rnYou are looking for lasting and real happiness! And you may perhaps know that real happiness can come only fr

In the Bhagavad Gita, Arjuna asks how the ‘liberated soul’ can be recognised. How does he walk? How does he talk? What distinguishing characteristics can we find that identify such a person? Sri Krishna responds that there are not exte al signs, but only the inner standpoint of the individual that marks the difference between someone still bound to the ordinary life and the soul who is liberated and free.