Spiritual Growth Articles

In life's grand mosaic, every creature, regardless of its size, holds its place and significance. Among these tiny beings are gnats, often regarded merely as nuisances. However, from a spiritual perspective, gnats are much more than bothersome insects. They are considered powerful symbols, carrying messages and lessons that can offer profound insights into our lives. The gnat spiritual meaning is rich with symbolism and lessons that are deeply relevant to our personal and sp

If we reflect on how many actions or operations of the physical body take place without our mental intervention, it becomes clear that the body has its own highly developed, and essential, form of consciousness that operates independently of the mind. One common example is widely experienced. An individual is walking across ice or some other slippery surface and suddenly starts to lose his balance. Before the mind can react, the body sets in motion a balancing routine and in many cases can prevent an outright fall to the ground.

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The time and effort needed to overcome the numerous impediments along the way for those seeking the Divine realisation implies that the seeker must have an intense inner drive to carry on through all difficulties and delays encountered. This inner drive is known as aspiration. It is called the “flame of aspiration” because of the sense of a burning need deep within the being, and because obstacles are ‘burned up’ through the intensity of the seeking.

Most people look at what they consider to be their personality in a very simple and straightforward manner. The mixture of ideas, thought-process, emotional responses, vital reactions, desires and physical needs and cravings is simply ‘who they are’. When they conclude that something needs to change, they try any number of strategies such as invoking resolutions, development of will-power, or even, various forms of self-education and training of some aspect of their being.

Within the intricate tapestry of spiritual lore, stink bug symbolism occupies a unique and often overlooked place, yet its profound meanings and messages resonate deeply for those attuned to its significance. In spiritual traditions around the world, from ancient cultures to contemporary interpretations, stink bug symbolism has been revered as a symbol carrying deep insights into resilience, transformation, and the interconnectedness of all life. Despite the humble appearance

It is human nature to want to categorize and pigeon-hole what happens and make developments fit into definitions of our choosing. This same thing occurs when we look at openings of the spiritual nature and the development of or transformation of consciousness. Not only do we want to define and categorize, but we want to overlay our own preferred view and methods onto other people and use that template to try to understand and judge others, their spiritual practice and their inner development.

Until an individual takes up the issue of inner growth and development, whether this is for spiritual progress, mental development, emotional growth, vital discipline or some kind of physical control, he tends to take very little notice of any inner conflict or struggle. He just acts ‘naturally’ according to his own idea of what his life is about. This all changes when an individual attempts to undertake any manner of change in some part of his being.

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Yes, the Soul within is indeed divine!rnParam Pujya Dada Bhagwan, an enlightened Spiritual Master has said, rn“The Soul itself is God (the Divine)! ‘I am John (you may insert your own name here)’ is the realization that you have right now. And when you will realize ‘I am Soul’ (Self-Realization), that is when you will have the realization of God. The Soul verily is the God itself. Even your Soul is God, and his Soul is also God. Parmatma (God, the Divine) resides in

It is the normal process of Nature that each being, each individual experiences life, interacts with his environment and with other individuals and forms thereby his physical being, his vital being and his mental being through these interactions. What is not easily recognised, due to the unseen central being around which these aspects form and develop, is that this process systematically provides an ever-richer basis of experience and growth to the soul, the psychic being. For a long time, this growth process is something that occurs slowly and steadily across countless lifetimes.

Human beings are essentially dependent on their mental perception in order to function in the world. This mental perception frames what we see, how we experience it, and our interpretation. We thus try to transcribe anything provided to us by our senses (or provided directly to the mind without reliance on the senses) into a mental framework. It is similar to the idea that we try to translate one language into another, where the one language has heavy inflection, inference and subtle meanings that are not truly captured in the language into which it has been translated.

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As we take our standpoint primarily in the exte al nature, we are clearly subject to the action of the three Gunas, or ‘qualities’ of Nature. These qualities do not remain constant and are ever-changing, and they then determine the type of reaction and action an individual has in any particular situation or provocation. Thus, depending on the predominance of a particular quality at any point in time, an individual may exhibit totally different responses to any situation.

The vital desire-soul animates the exte al being. When it enters the physical frame, we say that there is life in the body. When it departs, we say that the person has died. This is distinguishable from the true soul, the psychic being, which is not dependent on either the life or death of a particular body, which transcends and survives the life of the body, and which takes on new forms as needed to carry out its role in the universal manifestation.

Much of the confusion about the nature and action of the soul, the psychic being in man, is due to the loose and varied way the terms are thrown around in everyday parlance. We have ‘soul food’ and ‘soul mates’. We treat the soul as the seat of morality. At the same time, soul is used to identify some indistinct spiritual principle that underlies life and its significance for the individual being. Religions speak to us of the mortal peril to our soul for entering into activities they (variously) define as sinful.

If we reflect for a moment that a being who does not have a highly developed abstract mental capacity, perhaps a fish or a honeybee, or even a cat or dog, is unable to truly appreciate and understand the functioning of the higher reasoning and logical capabilities that human beings consider to be their exclusive province.

A feeling, an emotion, a thought arises within us. Do we ‘manufacture’ these, or are we the recipients of them from elsewhere? If we manufacture them, how exactly do we do that? Where does the basis for that thought or feeling come from? What causative factors are there for a specific feeling or thought to come to our awareness at a specific time?

Every level of consciousness is limited by the frame within which it operates, as well as by the mechanism of its action within that frame. In its own field of action, with its own native operation, the mind can be a powerful tool and aid to the individual. Yet, when it tries to assert for itself the power to judge things and forces that are beyond its frame of reference, it becomes an obstacle to a deeper understanding.

When we live primarily on the exte al surface of our being, anchored to the physical world, the vital energy and mental status of living in the world, we try to judge everything that occurs within us by the standards of what we expect and understand from our outward existence, experience and education. We tend to put a primary focus on things that are palpable, that appear to our outer senses as real and substantial and that our mind can grasp in its ordinary way of seeing things.

We tend to associate experiences of various unusual powers as either evidence of high mental development or perhaps spiritual development. Most of what gets mooted about, however, may be seen as experiences of entering into various occult vital planes and bringing back the experience from those realms into the waking or the dream state of the individual. This does not actually require that the individual be someone with either extraordinary mental capacities or spiritual opening.

By putting emphasis on ‘headline’ spiritual experiences and attempting to hold onto them or repeat them, the seeker is potentially losing sight of the larger process that is taking place to effect the transformation of the nature. All progress represents what may be called a ‘vertical ascent’ to a higher level of conscious awareness. This may come through an experience that either takes the seeker to that higher plane for a time, or else, brings the force of that plane down into his normal awareness for a time.

To be born as a human is considered extremely fortunate, for it is only from human form that we can become free - free from all misery and suffering, free from the bondage of life after life! There are two types of goals that one needs to strive to accomplish in human life. rnThe first is that we should not cause slightest hurt to any living being. Make this your goal in life. Life is an echo and every deed has its consequence.So, if we do our very best not to hurt others, th

When an individual takes up the spiritual path, there is considerable focus on the idea that the life of the exte al world is an ‘illusion’ and needs to be abandoned in order to achieve spiritual liberation. He sees that a focus on the exte al personality, its needs, desires, satisfactions, joys and sufferings is a distraction to his spiritual concentration. The answer is then generally to avoid the exte al focus as much as possible to allow the spiritual discipline to bear fruit.

There is considerable confusion about the “subconscient” and the “subliminal” aspects of consciousness. Essentially, the subliminal references aspects of the independent levels of consciousness that embody the subtle physical, the subtle vital and the subtle mental. These levels are independent of the individual and we only experience a limited range of these layers of consciousness based on the ability of our senses and mind to receive, organize and relate to the larger vibratory patterns.

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If we reflect for a moment on the shift from one evolutionary principle of consciousness to another, we can see a shift of standpoint as well as a difference in the mechanism of operation. Those beings who are primarily based in the vital nature tend to react based on principles of fear and greed, desire, and avoidance without substantial planning or mental ideation taking place. A shift from the mental standpoint to that of the spiritual standpoint is what we would expect if there is a full manifestation of the spiritual powers of consciousness.

Both, thinking as well as action are results of karma. They are the results of one’s past life deeds. rnAkram Vignan explains, every facet of one’s current life is a result of their past life karma. One’s whole life is in the form of discharge of past karma. These comprise of every thought, action, and speech of ours. Thoughts, speech, and action are all the fruits of past karma.The mind is our thoughts from our previous life. Thoughts arise to give the effect of past l

The mental knowledge we acquire is mostly a form of ignorance reaching out to try to acquire knowledge. In The Life Divine, Sri Aurobindo describes the various forms of knowledge. With one exception, they are set up in the paradigm of subject, object and the process of knowing, and treats the object as something separate and exte al to oneself. We acquire facts, make inferences, and draw logical conclusions to try to ascertain the truth of whatever we are trying to know.

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“All evolution is in essence a heightening of the force of consciousness in the manifest being so that it may be raised into the greater intensity of what is still unmanifest, from matter into life, from life into mind, from the mind into the spirit. It is this that must be the method of our growth from a mental into a spiritual and supramental manifestation, out of a still half-animal humanity into a divine being and a divine living.

While each power of consciousness, physical, vital, mental (and others) operates in its native mode and strength in its own plane or sphere of action, it projects itself into the world we inhabit by tying itself to the foundation of the basic physical principle. This involves a ‘watering down’ of the native action of the power in question, while also creating a ‘mixing’ effect so that each level of consciousness is not only attenuated, but also forced to interact with the other principles and thereby develop a hybrid action.

There are further levels of consciousness beyond the intuition. The next superior level, as Sri Aurobindo has defined it, is that of the ‘overmind’. The overmind involves at least a partial shift of standpoint as it sees and understands the greater oneness and unity and factors that knowledge into its action. It is, however, primarily focused on effectuation of the spiritual knowledge into the limited and much less flexible framework provided by the mind-life-body complex.

by Lynn Andrews rn Many years ago, a powerful shaman named Twin Dreamers said to me, “We are all born wild like a mountain lion. To live in civilization we become sheep at a very young age. We become tame. But we are not house pets. We are fierce and wild by nature.”rn Are you fierce and wild by nature? What thoughts and feelings do these words evoke in you?rn Twin Dreamers is a Kuna Indian of Central America. She is also a member of the Sisterhood of the Shields, an extr

In the United States, there is four type of season like springs run from March 1 to May 31; summer runs from 1 June to Aug 31; falls runs from September 1 to November 30; winter runs from December 1 to February 28 (February 29 in leap year). Many American peoples say that the spring season is the best because it is the best time for traveling. After all, the atmosphere was best and great. Many peoples go for walks on the island during the favorite spring season. In the United

We tend to look on ourselves as being of a specific nature and having a specific personality. We see main lines of understanding, of reaction, and of action and look upon these as ‘who we are’. If we take a closer look, however, we soon begin to see that we are not as simple and homogeneous as it first seemed. A multitude of different forces, energies, levels of consciousness all find their place in the human individual and make us much more complex and difficult to categorize than we believe.

Consider that we remove ourselves from active participation in the exte al world and its activities for some 30% of our lifetimes while we are asleep. Sleep provides the physical body-life-mind complex with the opportunity to undertake basic ‘maintenance’, repair the body, soothe the life energies and refresh the brain function. What happens to our consciousness during sleep?

Modern-day Western psychological researchers are finding that certain portions of the brain are related to higher cognitive functions, logic, reasoning, extrapolation, imagination, projection, analysis and classification while some parts are in charge of the purely mechanical control of things like bodily functions, some are repositories of memory, some are receptors of impulses from the various senses, some control motor functions and other parts are involved in language capabilities, artistic ability, music ability, etc.

“Moksha means eternal ultimate freedom from all misery.” Param Pujya Dada Bhagwan. rnSalvation (moksha) implies total freedom from all pain, suffering and misery. It is liberation from all the merit and the demerit karmas on dissolution of all the emotions caused by atoms of anger, pride, deceit, greed, attachment and hatred. It is liberation from the world.rn rnEvery being is in search of happinessrnIt is the intrinsic nature of every being to look for happiness. Everyth

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For anything to be able to help us, it is important that in us is present a deep and genuine earnestness to expound our experience and reach our goal. Be it self-help books or anything else, if we make use of them with utmost sincerity and dedication, for the purpose of attaining our goal, by keeping all our mind and heart in it, it will definitely help us! Tenacity of purpose and honesty in pursuit certainly brings one to their goal. One who has an unswerving determination t

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There are occasions when an individual experiences something that is so powerful, so intense, that it causes him to trust the experience. Spiritual experiences in particular can have a force that overwhelms the normal mental standpoint of the individual and impose themselves upon the seeker in a way that goes far beyond the normal action-reaction processes of the mind-life-body complex. It is easy in such an instance to believe that such a powerful experience represents a truth that cannot be denied.

The worldly life, at every step, presents us with many tempting and lucrative goals that we consider very important in life; and therefore sincerely work towards and strive for it, sometimes out of need, sometimes out of want. For example - a loving family, a good house, stable income, lot of fame, good health, etc. But do you know, every worldly desire eventually will cause some or the other kind of suffering? As explained by Param Pujya Dada Bhagwan, an enlightened being, e

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It is impossible for the mental consciousness to imagine what the state of Samadhi actually is. If we try to sit for meditation, we find all kinds of perceptions, feelings, nervous impulses, random thoughts and emotions flitting across our minds. We can observe an almost endless stream of inner subtle reactions and mental commentary that has been called by some our “monkey mind”.

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