Spiritual Growth Articles

The worldly life, at every step, presents us with many tempting and lucrative goals that we consider important in life; and therefore sincerely work towards and strive for it, sometimes out of need, sometimes out of want. One of such examples is marriage and worldly relationships. Generally, people marry because they are in search of a life-long companionship through which they can fill their life with love and happiness. Marriage is indeed a life-long commitment that is fulf

Is Corona also a Soul?rnFew people say Corona virus is non-living, and others say it is living. While some argue that how can something, which spreads so fast and infects other living beings so quickly, not be considered a living creature; some others feel they are non-living for various biological reasons. Hence, we can say, this is a subjective belief so far! Yes, according to Jainism, we should not cause the slightest hurt to any living being!rnParam Pujya Dada Bhagwan say

The process of the yogic sadhana inevitably begins to shift the consciousness inward and upward, and exposes the seeker to powers, forces and energies that are not easily seen or understood from the standpoint of the exte al mind and life. Thus, there is what we may call a natural opening to the mental, vital and subtle physical planes that surround and press upon the exte al manifestation of the universe.

Many years ago, Sri M P Pandit suggested that a devotee write an article about the importance of precise bookkeeping and accounting while engaged in service. There was a prevailing sentiment that such ‘mental ideas’ were antithetical to the kind of absolute devotion and surrender that put everything in the hands of the Mother, and which thereby assumed that everything would work out, money would come as needed and everything would be properly handled.

Practising non-attachment is essential to experience inner peace and contentment. When we are dependent on external factors such as relationships, jobs, finances, material delights etc. for our sense of well-being, for our personal happiness and pleasure, we will naturally develop a strong attachment towards them. Consequently, we begin to want things to turn out in a particular way only. Thus, attachment leads to expectations. And when these expectations are not met, one is

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So often, we experience that suddenly some unexpected or unwanted event happens in life. For instance, a sudden avalanche sweeps hundreds of people away or an epidemic takes upon a huge toll; some die at the time of birth while some are born disabled; a few of us easily achieve a successful career while many even after a tough struggle fail to achieve desired gains. When we witness such circumstances in our own life, our mind questions, “Why this happened?”, “Why only I

There are two kinds of brahmacharya: 1.One form of brahmacharya is when you do not participate in or encourage sexuality through the mind, speech, and body, andrn2.The ultimate form of brahmacharya (celibacy) is when one’s focus is always in the awareness of ‘I am a Pure Soul.’ It is to conduct (charya) one’s Self in the Soul (brahma). That is the real brahmacharya. The practice of Brahmacharya (Celibacy) has innumerable benefits. Let us have a look at some of them:rn

Introduction: Savitri: A Legend and a Symbol is an inner guidebook for the soul. These mantric verses imbue even the body with potent spiritual resonance.

The soul makes choices along the way and in so doing, it builds up the psychic being as it grows, evolves and passes through a series of births and deaths of the physical existence. The Jivatman represents the Divine Consciousness presiding over each individual formation within the manifestation and remains unattached to the specific results of any specific decision made in the individual lifetime, but remains fixed on the larger divine intention in the manifestation.

As consciousness develops in the seeker, it clearly brings with it changes in the way the seeker perceives and understands and reactions to events, situations, people, opportunities, etc. What is often forgotten is that it is not the extraordinary and massive experiences that effectuate long-term change, but more realistically, it is the day to day adjustments that come about through the steady process of consciousness growth.

Once you understand what forgiveness means and how easily you can do it, you’ll be able to forgive.rnBut before that... Just imagine, some day, some mistake happened by you. You realized it and you have deep repentance for it. However, the other person is just not ready to forgive you. Every time you meet him, forget about a smile, he turns his face and ignores you. How would you feel? On the other hand, when the same mistake happened by you with some third person, your fee

Yes of course! If at the final moment, a person remains in Samadhi, he shall be joyous and balanced at the time of death. Also, his loved ones and everyone near him will experience enormous peace and bliss within, despite this person having died! Death in SamadhirnSamadhi death means at the time of death, the dying one remembers nothing but his Soul. His chit (consciousness) is focused only on his Pure Soul. His mind, his chit, his intellect and his ego are completely still.

There has been a lot of publicity about what is called generally the “law of attraction”. This holds that an individual can focus on something and thereby cause it to be attracted to him. People have used it to try to attract wealth, romance, and other things they desire to themselves. There is, of course, an occult truth behind the connection between ‘subject’ and ‘object’ that takes place when the focus or concentration of the subject shifts to the object, and thereby can cause some attraction.

The Maturation of the Soul Across Lifetimes in Fulfillment of Its Evolutionary Roler Posted on May 2, 2023r

In life's grand mosaic, every creature, regardless of its size, holds its place and significance. Among these tiny beings are gnats, often regarded merely as nuisances. However, from a spiritual perspective, gnats are much more than bothersome insects. They are considered powerful symbols, carrying messages and lessons that can offer profound insights into our lives. The gnat spiritual meaning is rich with symbolism and lessons that are deeply relevant to our personal and sp

If we reflect on how many actions or operations of the physical body take place without our mental intervention, it becomes clear that the body has its own highly developed, and essential, form of consciousness that operates independently of the mind. One common example is widely experienced. An individual is walking across ice or some other slippery surface and suddenly starts to lose his balance. Before the mind can react, the body sets in motion a balancing routine and in many cases can prevent an outright fall to the ground.

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The time and effort needed to overcome the numerous impediments along the way for those seeking the Divine realisation implies that the seeker must have an intense inner drive to carry on through all difficulties and delays encountered. This inner drive is known as aspiration. It is called the “flame of aspiration” because of the sense of a burning need deep within the being, and because obstacles are ‘burned up’ through the intensity of the seeking.

Most people look at what they consider to be their personality in a very simple and straightforward manner. The mixture of ideas, thought-process, emotional responses, vital reactions, desires and physical needs and cravings is simply ‘who they are’. When they conclude that something needs to change, they try any number of strategies such as invoking resolutions, development of will-power, or even, various forms of self-education and training of some aspect of their being.

Within the intricate tapestry of spiritual lore, stink bug symbolism occupies a unique and often overlooked place, yet its profound meanings and messages resonate deeply for those attuned to its significance. In spiritual traditions around the world, from ancient cultures to contemporary interpretations, stink bug symbolism has been revered as a symbol carrying deep insights into resilience, transformation, and the interconnectedness of all life. Despite the humble appearance

It is human nature to want to categorize and pigeon-hole what happens and make developments fit into definitions of our choosing. This same thing occurs when we look at openings of the spiritual nature and the development of or transformation of consciousness. Not only do we want to define and categorize, but we want to overlay our own preferred view and methods onto other people and use that template to try to understand and judge others, their spiritual practice and their inner development.

Until an individual takes up the issue of inner growth and development, whether this is for spiritual progress, mental development, emotional growth, vital discipline or some kind of physical control, he tends to take very little notice of any inner conflict or struggle. He just acts ‘naturally’ according to his own idea of what his life is about. This all changes when an individual attempts to undertake any manner of change in some part of his being.

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Yes, the Soul within is indeed divine!rnParam Pujya Dada Bhagwan, an enlightened Spiritual Master has said, rn“The Soul itself is God (the Divine)! ‘I am John (you may insert your own name here)’ is the realization that you have right now. And when you will realize ‘I am Soul’ (Self-Realization), that is when you will have the realization of God. The Soul verily is the God itself. Even your Soul is God, and his Soul is also God. Parmatma (God, the Divine) resides in

It is the normal process of Nature that each being, each individual experiences life, interacts with his environment and with other individuals and forms thereby his physical being, his vital being and his mental being through these interactions. What is not easily recognised, due to the unseen central being around which these aspects form and develop, is that this process systematically provides an ever-richer basis of experience and growth to the soul, the psychic being. For a long time, this growth process is something that occurs slowly and steadily across countless lifetimes.

Human beings are essentially dependent on their mental perception in order to function in the world. This mental perception frames what we see, how we experience it, and our interpretation. We thus try to transcribe anything provided to us by our senses (or provided directly to the mind without reliance on the senses) into a mental framework. It is similar to the idea that we try to translate one language into another, where the one language has heavy inflection, inference and subtle meanings that are not truly captured in the language into which it has been translated.

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As we take our standpoint primarily in the exte al nature, we are clearly subject to the action of the three Gunas, or ‘qualities’ of Nature. These qualities do not remain constant and are ever-changing, and they then determine the type of reaction and action an individual has in any particular situation or provocation. Thus, depending on the predominance of a particular quality at any point in time, an individual may exhibit totally different responses to any situation.

The vital desire-soul animates the exte al being. When it enters the physical frame, we say that there is life in the body. When it departs, we say that the person has died. This is distinguishable from the true soul, the psychic being, which is not dependent on either the life or death of a particular body, which transcends and survives the life of the body, and which takes on new forms as needed to carry out its role in the universal manifestation.

Much of the confusion about the nature and action of the soul, the psychic being in man, is due to the loose and varied way the terms are thrown around in everyday parlance. We have ‘soul food’ and ‘soul mates’. We treat the soul as the seat of morality. At the same time, soul is used to identify some indistinct spiritual principle that underlies life and its significance for the individual being. Religions speak to us of the mortal peril to our soul for entering into activities they (variously) define as sinful.

If we reflect for a moment that a being who does not have a highly developed abstract mental capacity, perhaps a fish or a honeybee, or even a cat or dog, is unable to truly appreciate and understand the functioning of the higher reasoning and logical capabilities that human beings consider to be their exclusive province.

A feeling, an emotion, a thought arises within us. Do we ‘manufacture’ these, or are we the recipients of them from elsewhere? If we manufacture them, how exactly do we do that? Where does the basis for that thought or feeling come from? What causative factors are there for a specific feeling or thought to come to our awareness at a specific time?

Every level of consciousness is limited by the frame within which it operates, as well as by the mechanism of its action within that frame. In its own field of action, with its own native operation, the mind can be a powerful tool and aid to the individual. Yet, when it tries to assert for itself the power to judge things and forces that are beyond its frame of reference, it becomes an obstacle to a deeper understanding.

When we live primarily on the exte al surface of our being, anchored to the physical world, the vital energy and mental status of living in the world, we try to judge everything that occurs within us by the standards of what we expect and understand from our outward existence, experience and education. We tend to put a primary focus on things that are palpable, that appear to our outer senses as real and substantial and that our mind can grasp in its ordinary way of seeing things.

We tend to associate experiences of various unusual powers as either evidence of high mental development or perhaps spiritual development. Most of what gets mooted about, however, may be seen as experiences of entering into various occult vital planes and bringing back the experience from those realms into the waking or the dream state of the individual. This does not actually require that the individual be someone with either extraordinary mental capacities or spiritual opening.

By putting emphasis on ‘headline’ spiritual experiences and attempting to hold onto them or repeat them, the seeker is potentially losing sight of the larger process that is taking place to effect the transformation of the nature. All progress represents what may be called a ‘vertical ascent’ to a higher level of conscious awareness. This may come through an experience that either takes the seeker to that higher plane for a time, or else, brings the force of that plane down into his normal awareness for a time.

To be born as a human is considered extremely fortunate, for it is only from human form that we can become free - free from all misery and suffering, free from the bondage of life after life! There are two types of goals that one needs to strive to accomplish in human life. rnThe first is that we should not cause slightest hurt to any living being. Make this your goal in life. Life is an echo and every deed has its consequence.So, if we do our very best not to hurt others, th

When an individual takes up the spiritual path, there is considerable focus on the idea that the life of the exte al world is an ‘illusion’ and needs to be abandoned in order to achieve spiritual liberation. He sees that a focus on the exte al personality, its needs, desires, satisfactions, joys and sufferings is a distraction to his spiritual concentration. The answer is then generally to avoid the exte al focus as much as possible to allow the spiritual discipline to bear fruit.

There is considerable confusion about the “subconscient” and the “subliminal” aspects of consciousness. Essentially, the subliminal references aspects of the independent levels of consciousness that embody the subtle physical, the subtle vital and the subtle mental. These levels are independent of the individual and we only experience a limited range of these layers of consciousness based on the ability of our senses and mind to receive, organize and relate to the larger vibratory patterns.

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If we reflect for a moment on the shift from one evolutionary principle of consciousness to another, we can see a shift of standpoint as well as a difference in the mechanism of operation. Those beings who are primarily based in the vital nature tend to react based on principles of fear and greed, desire, and avoidance without substantial planning or mental ideation taking place. A shift from the mental standpoint to that of the spiritual standpoint is what we would expect if there is a full manifestation of the spiritual powers of consciousness.

Both, thinking as well as action are results of karma. They are the results of one’s past life deeds. rnAkram Vignan explains, every facet of one’s current life is a result of their past life karma. One’s whole life is in the form of discharge of past karma. These comprise of every thought, action, and speech of ours. Thoughts, speech, and action are all the fruits of past karma.The mind is our thoughts from our previous life. Thoughts arise to give the effect of past l

The mental knowledge we acquire is mostly a form of ignorance reaching out to try to acquire knowledge. In The Life Divine, Sri Aurobindo describes the various forms of knowledge. With one exception, they are set up in the paradigm of subject, object and the process of knowing, and treats the object as something separate and exte al to oneself. We acquire facts, make inferences, and draw logical conclusions to try to ascertain the truth of whatever we are trying to know.

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“All evolution is in essence a heightening of the force of consciousness in the manifest being so that it may be raised into the greater intensity of what is still unmanifest, from matter into life, from life into mind, from the mind into the spirit. It is this that must be the method of our growth from a mental into a spiritual and supramental manifestation, out of a still half-animal humanity into a divine being and a divine living.

While each power of consciousness, physical, vital, mental (and others) operates in its native mode and strength in its own plane or sphere of action, it projects itself into the world we inhabit by tying itself to the foundation of the basic physical principle. This involves a ‘watering down’ of the native action of the power in question, while also creating a ‘mixing’ effect so that each level of consciousness is not only attenuated, but also forced to interact with the other principles and thereby develop a hybrid action.

There are further levels of consciousness beyond the intuition. The next superior level, as Sri Aurobindo has defined it, is that of the ‘overmind’. The overmind involves at least a partial shift of standpoint as it sees and understands the greater oneness and unity and factors that knowledge into its action. It is, however, primarily focused on effectuation of the spiritual knowledge into the limited and much less flexible framework provided by the mind-life-body complex.

by Lynn Andrews rn Many years ago, a powerful shaman named Twin Dreamers said to me, “We are all born wild like a mountain lion. To live in civilization we become sheep at a very young age. We become tame. But we are not house pets. We are fierce and wild by nature.”rn Are you fierce and wild by nature? What thoughts and feelings do these words evoke in you?rn Twin Dreamers is a Kuna Indian of Central America. She is also a member of the Sisterhood of the Shields, an extr

In the United States, there is four type of season like springs run from March 1 to May 31; summer runs from 1 June to Aug 31; falls runs from September 1 to November 30; winter runs from December 1 to February 28 (February 29 in leap year). Many American peoples say that the spring season is the best because it is the best time for traveling. After all, the atmosphere was best and great. Many peoples go for walks on the island during the favorite spring season. In the United