Spiritual Growth Articles

All consciousness operates on a continuum with each plane representing certain vibrational spectra that are perceptible to those able to receive and process the vibrations of that plane. We know from research with various beings such as insects and animals of various sorts that they have different ranges that they can perceive and respond to, which may partially overlap with ours, but which may also encompass ranges higher, and lower than what we can deal with as human beings.

When a particular power of consciousness is intended to participate in the evolution in the exte al world, it utilizes the physical body as the foundation or anchor of its action. This fixes its action in the world, while at the same time, imposes limits on the power due to the watering-down effect of having to leave its native, subtler world of unrestricted freedom within its own sphere, and acting within the limits imposed by material nature.

Ideally we want some kind of a pill we can take, some kind of an instant solution, some magic formula that will instantly resolve some difficulty we face when a subconsicent formation has been triggered. We react without any advance warning when this occurs. it is also the source of many deep-seated psychological responses, whether in terms of our emotional response, our physical response, or any habitual patterns we have developed over time. This also includes things such as addictive behaviour, ’emotional eating’, and various forms of co-dependent relationships.

When we generally consider the idea of intuition, we look at some ‘gut feeling’ we may have, or some quick certainty we have about a certain situation and call that ‘intuition’.

In order to distinguish standpoint and nexus of attention, we refer to the Divine Being as either Transcendent, i.e. exceeding the entire manifested universe and containing both the manifest and unmanifest aspects; Universal, i.e. the consciousness that maintains awareness of the universal creation; or Individual, i.e. the consciousness that represents each individual being’s nexus within the universal creation. These are not ‘separate and distinct’ from one another, as they are all aspects of the same consciousness, just seen from different perspectives.

There are several wonderful, high frequency questions that can be asked that open us to living, thinking and acting from a higher frequency "What is needed here?, What it the highest priority here? These are wonderful questions to open personal awareness to unlimited possibilities and to encourage dropping personal agendas of what "should be" Is it possible- that one question can have many answers- all of the perfect? All of them "right" I discovered this magical question, "W

People soul-search to take stock of the situation. It is a kind of self-examination to evaluate, ‘where did I go wrong, why am I behaving the way I am, how do I improve?’ It is an internal search done with a deeper meaning for a moral assessment of one’s self. One looks inwards for answers with an objective to correct oneself. Param Pujya Dada Bhagwan, the Enlightened being, has said, “The world is like a mirror; it reflects (shows) everything exactly the way it is. I

One of the many things that connects us to our fellow beings or for that matter all living beings, is the common experience of pain. We all experience pain in some way or the other, at one time or another. We may try our best, but we can never shield ourselves or our loved ones completely from experiencing pain. It is unavoidable. This is like a viral infection; almost everyone has had it at some point. However, there are people with strong immunity, due to which they general

In the Mahabharata, a story is related that illustrates the inability of anyone to judge an action by the outer form it takes or the result that eventuates. The birth of Bhishma is related in the Adi Parva. Prince Shantanu fell in love with a beautiful woman he met and asked her to marry him. She agreed on the condition that he never question any of her acts. She gave birth successively to a number of sons, and immediately took them to the River Ganga and drowned them, one after another. This went on for a number of times.

A Spiritual Seeker Needs a Master who has the Right Knowledge to GuidernMaster is the Guide! Param Pujya Dada Bhagwan, an enlightened being explains:rnIf you want to go to the station from here and get lost on the way, will you not have to ask someone for help? Whom would you ask? The one that knows the way is a Guru (a Master). If along the way, you encounter someone who knows the way, then you will reach the station quickly, will you not?rnMaster is One who is Familiar with

When we are fixed in the exte al personality we take our cues about our role in life from our family, our friends, the social and economic environment and, with that framing, our particular interests and aptitudes. As a child we may want to emulate people in uniforms and thus, may want to be a pilot, or a service technician, or any of a number of ‘uniformed’ professions. As we mature, we begin to hear advice about what education we should receive and what career path we should follow. Much of this revolves around income potential and status.

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In every living being, there is the element of Soul (Atma, the real Self), which by nature, is the same for all. However, physically, each is a separate Soul. Gnanis (the Enlightened Ones) behold the complete Vision of the whole and complete, independent Absolute Soul that resides in each and every being. So come, let’s understand the facts by seeing through their vision.... Atma is an ElementrnElement means what?... rnThe Enlightened One explains:rnWhat is the definition o

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The mental, vital and physical levels of consciousness are fundamentally limited by their basis in division and fragmentation. They see and categorize their understanding in a way that emphasizes the separateness of the forces at work and the consequences. This makes it impossible to understand the action of Karma in any comprehensive way, as such an understanding requires an integrating vision that can both see the parts and the whole of which they are elements.

We see a growing movement around the world of people leaving the religion into which they were born, and starting down a spiritual path of inner growth. A driving factor behind this change is the perception among these people that the religion has either lost any life-force that it may have had in the past, or else, it has become so rigid that it acts as a means of control rather than as a means of liberation. What has happened to religion? If we examine the roots of religion we find that it is founded, first and foremost, as a response to a lived experience.

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In our mental view of the world, we see everything separated and fragmented, and we identify separate objects, beings and forces as interacting with one another. We can intellectually conceive of the concept that all these separate entities and forces are part of a coordinated and combined universe that contains and supports them all. Yet in our day to day view, we see and act upon the differences and not the oneness that is implied.

Virtually everybody, at some point in their lives, has the experience of entering a room or a gathering of some sort and feeling the movement of some vital force rising up within them. It could be a room filled with the energy of greed, or sexual tension or anger.

In his epic poem Savitri: a Legend and a Symbol, Sri Aurobindo writes: “Heavy unchanged weighs still the imperfect world; The splendid youth of Time has passed and failed; Heavy and long are the years our labour counts, And still the seals are firm upon man’s soul And weary is the ancient Mother’s heart.” (pp. 344-345)

As the spiritual seeker develops the sadhana over time, eventually he is confronted with lights, voices, and energies that come to him. It is not sufficient for him to simply accept that whatever comes is to be seen as valid and supportive of his spiritual aspiration. Spiritual discrimination, the ability to distinguish between the pure and the impure, the higher and the lower, the light and the dark forces is essential.

‘Option- if you cherish; it is an opportunity but if you make it ‘Optional’, it perishes to adversity!’ This canon explains how splendid it is to have options and also warns us, if we fail in implementing the selected option rightfully, we face the consequences of being optional eventually. The working attitude of ‘Smart’ instead of ‘Hard’ has bred a new human mentality, living and breathing on ‘Options’ and ‘easy-breezy’ methodology! Having been trapp

It is a constant complaint that we have to take on boring, distasteful, mechanical or otherwise unpleasant jobs in order to survive. Then we create a bifurcation in our minds between “work time” and “personal time” or “sadhana” (if we happen to be practicing any form of yoga). We thus spend a large portion of our lives having separated our lives into the duality of what we “have to do” to survive, versus what our real aspiration or calling is.

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Within a particular lifetime we experience a sense of continuity of being, which we normally attribute to the ego-personality. The sense of ego helps us identify with the body, life and mind we currently inhabit and utilize. This ego-sense is held together by the force of memory and by an identification with the body, despite any changes through which it has gone. We do not remember all of the feelings, thoughts, events, activities and experiences that have occurred throughout or lives. Who actually can remember, for instance, the experience of being a baby, a toddler, a youth, etc.

The evolution of consciousness involves an increasing level of complexity as successive levels of consciousness are layered and then interact with each other, with each layer attempting to not only express its own native way of seeing and acting, but also needing to accommodate the demands and different considerations of the other levels. Thus, we may think of something with the mind, but when we try to express it in the body or the vital level of our being, we find that it does not translate exactly as conceived.

We frequently allow our mental process and the limitations of language to create confusion within ourselves. The mind’s primary capacities involve fragmentation and classification; thus, we identify different aspects, parts, beings, roles, events and treat them as separate and distinct from one another. By doing this we remain fixated with the actions of the exte al nature and fail to recognise the unity and oneness of the creation, and the One source and creator of all that exists to our vision as separate forms and actions.

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We struggle with finding meaning in our lives. There is so much strife, so much confusion, so many issues that threaten our very existence as a species. We view enormous changes to the environment, the ever-dwindling supply of fresh water, the imminent collapse of the ocean fisheries, increasing pollution, the sixth planetary species die-off, the clear-cutting of forests and the inexorable warming of the planet, with all the follow on effects that these things have, including income inequality, unequal access to the world’s resources, and the consequence of war, famine, mass migration, etc.

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Of what possible value is the effort at mental, emotional, vital or physical progress to the soul if it cannot carry that progress forward into the next, and future lives. In his epic poem, Savitri: A Legend and a Symbol, Sri Aurobindo raises the issue: “But the oblivion that succeeds the fall, Had blotted the crowded tablets of the past, And all that was destroyed must be rebuilt And old experience laboured out once more.”

Sri Aurobindo frequently describes going inward to discover the deepest inner being, the psychic being, or soul, as one way to come into contact with the truth of one’s existence and unify one’s being with the Divine. This is a way to overcome the artificial wall of separation that we set up that treats the Divine as something “other” than who or what we are, essentially recognising the inherent oneness of the entire creation, rather than accepting the illusion of duality.

Independence generally means...rnnot depending upon another. Independence means there is no superior over us. Independence is when no one interferes. Independence is when one feels fearless that, ‘Nothing can cause any harm to me!’ Independence is experienced when one is totally free and liberated! Param Pujya Dada Bhagwan, the Enlightened being, explains: rn“In reality, this world is truly independent and no one can interfere with another. And if it were not so, there

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Reincarnation is the process by which the spiritual essence of an individual i.e. the Soul passes from one body to another in a repeated cycle of birth and death. The Soul is eternal. It never takes birth nor does it ever die. It always remains in its natural form as it is. However, when the Soul leaves the physical body, the life ends and the body dies. After leaving one body, the Soul, along with the ego and the other things, moves on to form another physical body, which is

Desire is the problem. Let us find out why? rnWhat is the mind?rnJust like the other senses, the human mind has its own function. The function of the mind is to think. It is neither good nor bad.rn rnYour mind of today is a display of your past life. Whatever you were doing and whatever you were involved in, in your past life, today that is all there within, in the form of subtle thoughts. Our mind of today means our opinions of the past. Whatever opinions we gave in the past

Sri Aurobindo describes the long, slow process of development of the universal manifestation. There is an evolution of consciousness which takes place over time spanning many millennia, and which does not involve the conscious participation of the individual. At a certain point in time, when the human being develops and has achieved a certain level of self-awareness, he is able to participate consciously in this evolutionary process and thereby speed it up and make it more complete.

We become so used to all of the dark tendencies, hurtful energies and bad faith displayed throughout the world that we sometimes believe that this is the unchanging way that life is meant to be. What we often do not see is the secret evolutionary development of the soul, through time and circumstance, as it weaves its way through its various lifetimes of growth and development, and the interactions that occur with those who are at different stages in their own evolutionary progression, all of which, together, creates the mixed energetic reality that we see around us.

Most of the impressions we receive on a day to day basis go unremarked by our conscious awareness, but are nevertheless received and stored away in our subconscious levels. These impressions may rise to the surface during dreams, or be triggered by certain sensations, events or circumstances, without us actually recognizing where they are coming from. In particular, it is known that the sense of smell can trigger memories and feelings that come from some past experience. But it goes much further than just triggering of memories that have been encapsulated and stored.

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“In the Tree of Dreams there is a song,” Face in the Water said to me. She is a beautiful elder woman whose eyes reflect an ancient past, the tribal customs of her people.rn“Like any other living thing, the Tree of Dreams has a song to be sung. This song is to be listened for very, very carefully, for it teaches you that life is never ending.rn “The Tree of Dreams is you and me,” she continued. “We are all a Tree of Dreams, filled with yearning, joy, and love, fil

Most people are not directly aware of their soul, although it is frequently talked about. There seems to be much confusion. Western scientists have tried to determine the existence of the soul like they would measure particular chemical elements within the body. They weigh the body immediately before and then immediately after the time of death, and try to determine if there is any difference in weight. This approach assumes that the soul has weight and mass that would be measurable by our exte al measuring capabilities.

The primary functionality of the mind is to organize and classify, breaking down and fragmenting the reality into component parts. We see this easily in the classification systems for flora and fauna, in our detailed review of the genetic structure of life, gene sequencing, and in our ability to catalog and name star systems, galaxies, etc. We break our social units down into sub-units made up of variations of gender, age, religion, skin color, educational level, financial status, and position in society, among other things.

There is in Nature, a conservative force that resists change. There is a benefit inasmuch as it ensures that life does not devolve into chaos, and there is a further benefit that it forces the change-process to become much more solid and effective in order to eventually bring out the intended evolutionary result. The physical mind is that part of the mental aspect of the being which embodies this conservative force. It is rooted in the palpable, solid and visible exte al world and does not recognise, or accept easily, the reality of vital worlds, mental worlds or spiritual worlds and powers.

Many people are begin to reflect, and even entertain the notion, that the world we experience on a day to day basis is somehow unreal or illusory. Films such as the dystopian story set forth in The Matrix envision that human beings are fettered and their brains wired so they experience a form of reality while their actual bodies and lives are turned into an energy farming activity. When they are disconnected from the matrix, they wake up to a bleak reality and an enormous struggle to free humanity from subjection to this terrible illusion.