Spiritual Growth Articles

Life is so short! When one wants to accomplish something extraordinary or difficult, it takes considerable time and focus. If we reflect however, that the first 16 years or more are formative years and are focused on physical growth, development of vital powers of action, and cultivating the inherent mental powers of the human being (if the individual is not held back by factors such as disasters, wars, famine, mass migration, hunger, etc. of course).

Why do we have a physical body? We undergo pain and suffering related to having a body as we age, experience illness, injury, the infirmities of old age, and eventually the process of death of the body, in some cases through very painful means.

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We rarely reflect on the occult powers that we use all the time, automatically, including the various powers of the mind and emotions. Researchers in the field of medical science have now recognized the important role that our mental state has on our health and well-being. They now admit the ‘mind-body’ connection and teach us how to harness the power of positive affirmation and visualisation in our immune strength and in recovery from any illness or injury.

When we reflect deeply on the development of life and mind out of Matter, it becomes clear that they are not able to manifest in Matter if they do not already exist in their own right and in their own domain. Seers and mystics have described vital worlds. Teilhard de Chardin described a mental sphere, which he called the ‘noosphere’ which encompassed the mental force in its own right. Similar to the ionosphere, or the biosphere, the noosphere created a range of its own vibratory level within which the actions of mentality could take place.

The questions of what happens to us after we die, whether we are reborn, and if so, in what form or manner have occupied human beings from time immemorial. What is the purpose of life and what are we, as conscious individuals, supposed to do with the life we are living?

There are two types of spontaneity and each of them proceeds from a different cause and has a vastly different effect. Spontaneity is generally understood in the context of responding ‘naturally’ to situations without a lot of thinking, planning or detailed consideration of one’s actions or their consequences. It is important to distinguish the two types of spontaneity to understand when and how it should (and should not) be applied.

Let’s first understand the meaning of the terms, which in turn shall automatically help us establish the relation between them. Energy Energy signifies the power or strength. Soul is the life-energy (chetan)! rnIt is due to this energy that growth happens. If you tie grains, they sprout. But if you tie pebbles, would they grow? No! So, where growth happens, there is Soul there. It is because of this life-energy that there is growth, there’s knowledge of pain and happiness

When we reflect on the difficulties involved with both the transformation of the individual to a spiritual, gnostic consciousness and the need for this individual change to proliferate and transform society, it becomes necessary to focus on what the transitional phase or steps might be and how this might be effected. It is not sufficient, obviously, for an individual here or there to undergo this transformation in isolation.

The Mother advises that the way to establish unity in the being is to treat the psychic being or the central aspiration as the guiding principle, and then observe and manage the mind, the life-energy and the body to conform to the intentions expressed by that central guiding principle. It is interesting to note that when the seeker finds a movement in the exte al being that does not meet this criteria, he is asked to treat the “recalcitrant parts as disobedient children.”

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Many people consider the concept of ‘karma’ to be some form of moral retributive factor that brings back to an individual the ‘fruits’ of his actions. Thus, they believe, if a man does something considered wrong, dishonest, underhanded, the universal law of karma will eventually right the score. In the Christian religion this takes the form of belief that those who are oppressed and treated badly here on earth will eventually go to heaven and enjoy ete al life, while those who do the oppression will suffer endless torture in hell. We always look for some direct line of ’cause and effect’.

When we respond to a vibration, either at the physical level, the vital level or the mental level, we open a pathway for that vibration to impact us in some way, and, having once been accepted for admittance, it creates a propensity for us to admit it the next time it comes our way. In this way, a habit of response is built up. This idea is validated by scientists who track neural pathways, and who indicate that a repeated experience builds up ‘grooves’ in the pathways of the brain which allow impulses to traverse them more quickly and easily.

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As long as we focus our attention on the surface perceptions, events and actions, we respond to the vibrations associated with those things. We may focus on our physical needs, our vital desires, our mental interests, our emotional states, or on our aesthetic and artistic sensibilities, or on simply forms of entertainment to create enjoyment of these exte al events and sensations. We can see quite easily that focus on one area tends to reduce or eliminate our ability to focus on another area, even in these exte al perceptions.

Suppose there is a kid of three. He wants to learn A, B, C, D, .... 1, 2, 3. Can he do it himself? Even if you give him a notebook and a pencil, he will just make a line. But he doesn’t know this is one and what is two. Somebody must make him realize this is one, this is two, isn’t it? So, a teacher is required. Similarly, suppose somebody wants to become a doctor. Does he himself have to do something or he has to go to some expert doctor, some teacher? He shall need a te

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The habit of self-deception is so deeply ingrained, and so automatic, that we tend not to see or recognise it when it is occurring. And it occurs constantly throughout each day. How can we overcome this habit of self-deception? This is where a yogic discipline, an effort in the practice, becomes essential.

The voice of reason, the urging of desire, the warning of what we call the conscience, all of these are aspects of the inner dialogue that takes place within the individual as he determines his direction and his response to life situations. None of these are, however, the voice of the soul. How can we distinguish the voice of the soul from these other elements?

We understand that there is an electro-magnetic spectrum, ranging from very short wavelengths to extremely long wavelengths. We can visualize the color spectrum with a similar range. There is also a sound spectrum. In each instance of a vibrational spectrum, there is a range within which we can consciously perceive the energetic movement, and there are ranges, both above, and below our range of perception.

it can be especially difficult for those who are highly educated in the field of Western science, medicine, or other studies that focus on the logical intellect of the mind, to actually appreciate and be receptive to the play of forces that occurs outside the normal perceptive range of the intellect. The educational process tends to create a blinkered view of reality; anything that does not fit within the walls of the mind and its senses is considered suspect or fake, even when it has palpable and observable effects.

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As we are basically fixated on the physical world within which we reside, we tend to look at the development of forms and the relationship of form to function on the physical level. Scientists such as Darwin studied the evolution of species. Mendel looked at the genetic factors that have later been charted to determine dominant or recessive traits and the method of transmission of these traits. It is clear from the work done by scientists that there is both an evolutionary “tree” of development and a specific methodology for specific species to pass along specific characteristics to maintain c

It is common for an individual to take some kind of illumination of the mind, or some strong positive emotion in the heart, for instance, as a sign of their contact with the soul. Yet in many, if not most, cases the contact is with a mental or vital movement tinged with the influence of the soul, and thus, only a partial and diluted relationship to the divine essence at the deepest soul level. The Mother clarifies this in some detail:

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The Mother identifies a distinction between those of goodwill who are ‘unconscious’ instruments of the Divine, and those who can and do become ‘conscious’ instruments of the Divine. Those with good will and aspiration may be guided or impelled to undertake actions which support the divine intention in the manifestation. If they are not fully conscious instruments, however, they will tend to have limiting or contrary movements that partially deflect the true and powerful direction intention.

There are numerous strategies adopted by spiritual seekers throughout the ages to try to address the divergent pulls of the various aspects or ‘personalities’ within each individual. Brute force has been tried. Stoicism and resistance to the force of desire has been tried. Abandonment of the active life has been tried. Sublimation of sexual impulses has been tried. Various forms of intense meditation and concentration have been tried. Suppression of one or another impulse, aspect or power of the being has been tried.

We have numerous historical anecdotes about individuals who were creative and productive in their own field, but who had elements of their being that seemingly could not hold the creative force easily and devoted into various forms of dissipation when they were not directly engaged in their creative pursuits. Many of these anecdotes relate to great artists in one field or another, painters, actors, musicians, composers, etc. It is apparent from their creative output that they were able to receive and communicate a great power of inspiration.

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There is a subtle interaction that takes place in any social setting. Even an individual who is awake and conscious of his own thought and expression may, and frequently is, subtle impacted and influenced by the physical, vital and mental forces with which he is in contact. When an individual winds up in a place of dissipation, such as a nightclub or bar, while he may hold himself somewhat in reserve, he is nevertheless influenced.

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Sri Aurobindo describes in The Synthesis of Yoga, the long, slow process of evolution that occurs in nature, long before human beings become conscious of this process. He indicates that through the conscious participation of the spiritual aspirant, this process can be made conscious and speeded up. Thus, yogic practice can condense into a much shorter time span, progressive development that would otherwise potentially require hundreds of years, if not millennia. Thus, there is a certain amount of progress that occurs within the natural evolution, unseen and unrecognised due to both its tardy p

When people think about yoga, they generally think about practicing certain poses, or asanas, or doing certain breathing techniques, or chanting various mantras, reading certain books, meditation, or singing devotional songs, etc. Those who take up the practice of Raja Yoga follow an eight-fold path starting with various vital controls called ‘yamas’ and ‘niyamas’ followed by attaining a good seat, or asana, implementing specific breath controls, and then developing various mental concentration techniques to enter into a state of yogic trance.

The mind, vital, and physical body tend to pull one in different directions, based on their differing needs, wants or desires, and propensities. This creates a tension in the being when the pulls from these aspects come into conflict with one another. For instance, someone has the desire to become a proficient athlete and this requires a strict discipline as to diet and training; at the same time, certain foods are desired, or the being wants to simply relax and enjoy the day.

We tend to attract those energies, beings and forces to us that respond to the vibratory pattern of our thoughts, emotions, feelings, desires and physical state. Keeping this in mind, we can review our relationship to places of worship, whether a temple, mosque, church or other. Some individuals, and on some occasions, bring true devotion to the place of worship. Yet, we also see many other drives, desires and motives operating as people visit their local shrine. A major motive is desire.

When most people think about ‘sincerity’, they focus on the truth of the speech aligning with the actions of the individual. They expect this alignment to manifest itself in actuality. Expressions of good will or condolence, for instance, are sincere if they align with the true feelings of the individual, and are insincere if they are a surface show that do not reflect the true inner sense or feeling of the individual.

For much of human history, spirituality has been looked upon as a contradiction of an active life in the world. The anchorite in the desert, the renunciate, the Sannyasin, the monk or nun in the cloister are held up to us as the examples of dedication to spiritual growth and purpose. All of these examples imply that if one is caught up in the world’s affairs, if one acts in a full and rich life in the world, that there is little hope for true spiritual progress.

In order to carry out the spiritual practices and work for the transformation of human nature, the vital being needs to agree to changes its habitual sources of satisfaction and fulfillment to an entirely different basis. The pursuit of pleasure, and the accompanying experience of pain, is considered normal and for most people, an inevitable result of the vital nature as it exists.

The establishment of the witness-consciousness, separated from and observing the actions of the exte al nature, is an important process, not just for those taking up the practice of the integral yoga; rather, it can be a valuable tool for everyone to be more effective in directing their own lives and understanding the forces that move them. The Mother even indicates that children should be taught how to observe and understand the motive springs of their actions.

Mental and physical problems frequently occur amongst the elderly. They are daunted with worries, uncertainty and loneliness, and because of these anxieties, negative thoughts arise. Once negative thinking starts, the effects snowball out of control, and unless you have the right understanding and effective scientific solutions, one will continue to be bothered with trouble. The reasons behind an increase in negative thoughts amongst the elderly are:rnChronic physical bodily

As the evolutionary pressure begins to develop individuals who undergo the spiritual transformation we have been discussing, there is still the issue of how these individuals can impact the wider life of humanity. Isolated individuals surrounded by an untransformed mass of humanity and the ordinary human social order have really only a couple of viable choices. The first is to withdraw themselves and develop their own inner life. The second is to do the best they can to help and guide humanity in its slow effort of transformation.

Thoughts get Created from OpinionsrnThoughts are coming from mind. rnWhen one gives any opinion, accordingly karmic atoms get charged. These charged karmas represent themselves in the form of mind in one’s next life. rnMind is Nothing but a Collection of All our Past Life’s Opinions. In our mind, whatever thoughts are coming, they are because in the past, we have given some opinion to that effect. When we gave an opinion, at that time, we charged some karmic atoms. And th

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First of all, let’s understand what does spiritual awakening of the Soul actually mean.rnWhat does spiritual awakening mean?rnThe Soul (i.e. the Self) has always been in its natural state. However, from time immemorial, one has lived in illusion. This illusion, in turn, has multiplied infinitely. Now, that (the state of illusion) is considered as a state of deep sleep. When one is awakened from this slumber, he becomes aware of the real Self. This spiritual awakening occurs

The earth is the locus of the evolutionary principle. It is said that when the gods themselves want to grow and evolve, they must consent to take birth on the earth. It is therefore important to understand that the beings who take birth on the earth-plane are, for the most part, taking part in an evolutionary process and the growth of consciousness. There are of course exceptions, where typal beings occupy a specific rung in the development of consciousness and carry out the characteristics and principles of that rung, but that does not mitigate the ability of the soul to migrate over time acr

In one of his aphorisms, Sri Aurobindo points out “the ego was the helper; the ego is the bar.” We frequently get the feeling that somehow the ego is truly an obstacle to our spiritual development, without looking at it through the lens of the evolutionary arc of the development of consciousness, wherein the ego has played an important, essential role in bringing us to the stage where we can express individuality, reflect from an individual standpoint, and develop powers of insight, understanding and action based on the drive of the ego-personality and its individual nexus of experience.

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When an individual takes up the practice of Yoga, he generally expects to see palpable and constant progress towards whatever he has set as his goal in that practice. When the yogic practice is focused on bringing about the next stage of the evolution of consciousness, and integrating the changes that would necessarily take place in human nature, both as preliminary steps to make it possible, and then as essential changes due to that evolutionary leap, progress is often difficult to identify easily.

As we have seen in the first two parts of this series, an existential crisis is facing, not only humanity, but the entire world. We have explored a number of aspects of this crisis and begun to understand the various types of solutions that will be required to solve this crisis in a timely manner. Part 3 explores the necessity and the ability of humanity to join together to solve this crisis as one. There are no border walls that can insulate one country from another.

Self-deception can take the form of a judgmental attitude regarding the thoughts, feelings or actions of others. Particularly if an individual has worked to try to eliminate certain things within himself, he has a very close relationship to those things, he can feel the vibration and a lot of effort has gone into finding ways to partially or entirely neutralize them in his life. He may have succeeded for the most part in doing so, yet can still recognise and understand these vibratory patterns when they arise in others around him. Both the negative and the positive sides of that vibration rema