Spiritual Growth Articles

Throughout human history, mankind has turned to religion in an attempt to address or solve the problems of human life. In many cases, charismatic leaders have arisen who, through their teaching and their personal example, have inspired people to make changes in their individual lives, and there is no doubt that in this sense, religion has played a role in helping to guide and enhance the lives of individuals, and in some cases, through various disciplines associated with the religion helped to foster an opening to spiritual experience and development.

Matter, prepared and encoded with the dataset required to bring forth Life, does not spontaneously, on its own express the life-form for which it is encoded. The seed, or the egg, remains potential, latent, until it is acted upon by a force exte al to it. In the case of the seed of a plant, the sun’s force combined with the action of moisture, leads to the sprouting of the seed. In the case of an animal’s egg, we find that a heat source is needed to warm the egg until it is ready to hatch.

We are able to perceive and respond to specific frequency ranges. Anything above, or below the frequency ranges to which we are attuned, does not register with us consciously, although there may be some subtle impact and energetic action that takes place, even so. We see that in the case of the opera singer who can shatter glass when she reaches a certain note and pitch, that the glass vibrated only when that frequency was attained and otherwise, remained stable in its constitution of being a vessel of glass.

Enormous forces are at work in the universe. Vast numbers of stars and their planetary groupings move at high speed. Radiation of various sorts streams throughout the universe. There is a cosmic background radiation that scientists can now measure as they develop ever-finer instrumentation to try to understand the universal creation. Here on earth, we exist due to the radiation provided by the sun which provides the energy needed to sustain life on the planet. We are subject to gravitational forces including the influence of the Moon.

We recognise that there are ocean currents which circulate ocean water world wide and regulate the climate. We also recognise that there are air currents which we can partially observe through the soaring of birds who let the air currents carry them along, and experience directly if we are participating in the sport of hang gliding, or operating an air balloon or small airplane. Meteorologists refer to the jet stream and the movement of air in consistent patterns is a well-known and accept phenomenon, on which we rely and which we utilize constantly.

When we can once appreciate and accept the fact that forces, unseen by us, unperceived by our senses, can, and do, act upon us, pushing us to act in certain ways, pressing on us to move in certain directions, it is but a small step to recognize that there are beings who inhabit these unseen and unperceived regions and that they have their own goals, objectives, agendas which they carry out, but in their own sphere, and in their action upon the physical world.

The Mother clarifies a distinction between receiving the universal vital forces directly and receiving them through a vital interchange with other individuals. These two methods represent two entirely different statuses of consciousness. To receive the universal vital forces directly, a wide and receptive consciousness is needed. Many people do not appreciate that this is an actual, palpable experience of wideness, not restricted to a mental status.

Traditional paths of yoga describe the various chakras, or subtle energy centers, that act as collecting and disseminating points for various specific vibrational patterns related to the action of that specific chakra. Certain paths, such as various Tantric disciplines as well as the well-know Kundalini Yoga, take up this knowledge and apply it to the growth of consciousness and the realization of the Divine and liberation of the individual from the exte al personality and the ego.

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The imposition of the exte al world on our mind and senses is so powerful that we don’t pay attention to the vast universe of galaxies and stars. In former times, before the world was widely illuminated by lighting at night, there was at least some opportunity for people to be outside at night, and see the broad array of stars, and wonder about what it all meant. In today’s world, however, one would have to go to a remote location, or to a place that had no electrification, to even see the stars most of the time.

We tend to operate under the fallacy that any spiritual force that is operative will automatically, and completely, achieve its intended result without difficulty. We forget, thereby, the way forces actually work in the world. There are always starting points, conditions, limitations, and opposing forces, as well as the object upon which the force is working and its status, and the overall situation within which the operation is taking place.

Sri Aurobindo describes the very traditional understanding of the awakening of the yogic force in the being and its ascent upwards from the Muladhara Chakra to the crown of the head where it meets the Divine Consciousness and thereby brings into the being the higher force to transform the life and the nature. He points out elsewhere that the Force can also enter from above and work its way downward, and that method may prove safer for the seeker.

We start from the ego-consciousness and we treat ourselves, from that standpoint, as independent, separate and “walled off” from all other beings, interacting with them from our insulated status. When we then turn to spiritual growth and development from this standpoint, we start by looking at it as something that the individual can “accomplish” regardless of the status of the rest of humanity or the world as a whole.

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There are historical examples of individuals who were caught in the middle of a major epidemic, such as the plague, who worked daily among the infected populace, yet failed to become ill. Invariably we can see that they maintained a strong vital envelope, or aura, around themselves and never accepted the suggestion of the contagious illness. There are also examples of those who maintained this strength for some time, but got worn down, and through stress and exhaustion, weakened their vital sheath sufficiently to eventually succumb to the disease.

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We generally jump to extremes in our way of looking at things from our normal, mental viewpoint. Thus, we either want to accept that everything is absolutely determined and thus, every move we make, every action, every reaction, is choreographed down to the slightest detail; or else, we want to believe that we are totally free and independent and we are basically “self made” in our decisions and actions. The reality however is somewhat more complicated than this view.

Our attitude to the development of what many call “psychic powers” is ambivalent, at best. Our popular culture is awash with movies, books, television programs and any number of healers, psychics, and occult practitioners plying their trade in our society.

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With our standpoint based in the mental consciousness we tend to believe that if we think something, it is ‘real’. This viewpoint fails to account for the different parts of the being, and their different modes of response. For example, we may hold a mental conception to not fear something, and yet, when confronted with it, despite the mind’s best efforts, we find our vital being reacting with fear and we feel palpitations or weakness in the body itself, symptoms of a visceral fear that we are experiencing despite the mind’s effort to overcome the fear.

We are born into a family, a culture, a society, a given economic and political system, an educational process, and a vast number of social habits, customs and predilections which create for us a framework within which we are expected to take up our destined place in society and carry it forward, meeting the expectations of the society within which we are born and responding to the pressures from family, friends, peers and co-workers to conform with the norms of our social environment.

Everywhere we look, whether in material Nature, or in the vital or mental domains, we see a play of forces, attraction and repulsion, centrifugal and centripetal, positive and negative, dark and light, etc. It appears to be a core principle of the creation to utilize these opposing forces to create the dynamic needed for a progressive evolution of consciousness. Opposition appears to strengthen the forces of growth. We find that trees and plants subjected to somewhat strong winds, for instance tend to root themselves more firmly.

An individual in the business of wholesaling products to stores reported the following phenomenon he had experienced with one of his wholesale customers who ran a metaphysical bookshop in Philadelphia, Pennsylvania for a number of years. He would get a feeling that the buyer was reaching out to him to place an order, and he would regularly call after that occurred and be told that she wanted to place an order. This went on regularly for some years. One time, he was travelling in Europe and got the feeling from this customer but could not respond immediately.

The prevailing wisdom in today’s world holds that science has understood enough about the etiology of disease to be able to intervene and take steps to mitigate or cure disease using drugs or even, at the cutting edge, various forms of genetic intervention. The practitioners of that science envision a day when they will be able to change the genetic makeup of an individual to eliminate certain diseases, or even use this science to alter the mechanism of disease.

If we observe the trajectory of human development, we can see a very clear direction taking shape. As we have become more conscious of the stages of life, and the processes that accompany those stages, including the increasing weakening and deterioration of the body and the life energy, and the eventual breakdown and thus, the movement toward the death of the body, we also have taken steps to learn how to increase health, wellness and longevity.

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We are a civilisation obsessed with the idea of power. In the exte al world, we fixate on economic power, political power, military might, physical strength and various forms of magical and sexual power. We recognize the power of ideas, of charismatic leaders, of religious teachings and many tens or hundreds of millions of people have died as a result of the exercise of one power or another through the history of humanity.

If we observe the way we receive energy normally, we can determine that the sun is the immediate source of physical energy and it then gets transformed, or converted, into other forms of energy including life energy. The first step in this transformation comes about through the ability of plants to turn solar energy into life-energy. The plants then store the produced energy, using some of it for growth and some for life activities. Animals, in turn consume plants to obtain a share of this physical energy which they need to survive and thrive.

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We tend to live our lives in the belief that we are separate and isolated from one another. We struggle to survive and thrive in a world where every other being is competing with us for their own survival and self-aggrandisement. In such a world, we suffer from self-doubt, anxiety, fear, and pressure. We subject ourselves to internal judgment when we fail to meet the standards we believe govern our lives, and we project our desires, needs, thoughts and conce s onto others and judge them on that standard as well.

What is thought formation? For many people, the constant stream of haphazard ideas, thoughts, reflections and perceptions represents thought. Their minds are constantly bombarded by thoughts of all types without a consistent flow or theme. They jump from one subject to another without even a transitional link. They have not discovered the true power of thought, when it is organised, focused and directed.

Once we acknowledge the idea that forces, beings or entities from the vital planes can act upon and through human individuals, the question then arises as to how we can identify this action and distinguish it from what we might call normal actions of a human being under the impulsion of the action of the gunas and the attempt to achieve certain objectives either presented to him by desire, or created in him through fear.

The law of inertia holds that it takes energy to move something that is stationary, and the more massive the object is, the more energy required to move it. A similar principle operates in human actions. We have our fixed habits, whether physical habits, instincts, trained responses, preconceived notions, biases, determined routines, etc. that represent our ‘status quo’. This all operates essentially on its own, as the same law of holds that a body in motion tends to stay in motion.

Authoritarian states throughout history have understood, intuitively, the power of collective vibration and suggestion.

We frequently try to ‘know’ things based on a particular capacity of our being; however, this may not always be the correct way to appreciate and understand what is actually taking place. Trying to understand music, for instance, by applying the logical intellect and trying to parse the sounds, notes and combinations is going to be an exercise in futility. Music must be appreciated through a different type of evaluation than that of the logical intellect.

One of the ways we tend to limit ourselves is to decide, in advance, that we cannot succeed at something, that we don’t have the education, the experience, the skill or the necessary training to accomplish that task. We imprison ourselves within our narrow range by this type of mental restriction. Instead of experiencing life, trying to do new things, we give up before we start. A disciple asks: “Sometimes there are latent powers in us of which we are unaware. To do a work, how is one to know whether one is capable of doing it or not?”

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For the most part, we live within a framework set for us by our parents, community, society, education and the individual choices we make as a result of these things. To some extent these things determine where we will concentrate our focus, what capacities we will practice and develop, and where we will direct our lives going forward. Once we get onto a specific road in life, we tend to stay on that road, for better or worse.

Everything we do represents an action of will. Even inaction winds up being a ‘willed’ action. We are provided a choice at each moment as to how to respond to circumstances, pressures, events, opportunities that lie before us. In many cases, however, we do not recognise the power of choice as we feel compelled to respond in a particular way, through instinct, habit, or conditioned, trained behaviour.

As science begins to recognise the fact that there are ranges of vibration outside of the limited scope that we can normally experience, and that countless reports of perceptions that are inexplicable based on the outermost physical reality that we have heretofore treated as our sole reality, we have seen a breaking down of the narrow and blinkered approach to knowing that has ruled humanity for so many millennia. The insights provided by quantum mechanics have also greatly upset our formerly orderly world-view about things, and forced us to look at reality from an entirely new perspective.r

Each successive plane of consciousness has a native action in its own domain and then, as it enters the material plane, it has to modify its action to conform to the limitations of the other principles. Thus, the native action of the vital plane is freer and more fluid and powerful than when the vital force manifests in the physical. Similarly, the native action of the mind is much more powerful when not limited by the instruments and incapacities or specific impulsions of the physical and vital nature as manifested here.

What makes us move in one direction or another? How do we choose, decide, set forth in one direction as opposed to another? There is the inner readiness that creates a sense of incompleteness, dissatisfaction or a view of something better, more perfect, more beautiful, more essential than what we experience now.

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We are rarely conscious of the constant interchange taking place on the vital level of our being. Vital vibrations are constantly active in the world and all beings wind up being exposed to them and absorbing them. Those who live in more isolated locations tend to have less direct and intense exposure, simply because many of these vital forces are weak or tend to disperse over time and distance, or lose their intensity. Those who live in the midst of dense urban environments are subjected to all manner of vital forces that are constantly active, and which bombard them from all sides.

We recognise nowadays that actions of the mother impact the fetus in the womb. Certain things impact the physical development, including certain drugs or alcohol. Some drugs may cause physical deformities; others may impact the brain and nervous system. What is less frequently acknowledged, however, is the psychological impact of the mother’s experiences, thoughts and surroundings on the development of the unbo child.

If we review our lives through the lens of ‘history’, that is, looking back over the events of our lives from where we are today, we can see that things we thought, at the time, were positive things were in some cases, highly detrimental to us over time; and similarly, things we found distasteful or bad may turn out to have been very positive from this view.

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There is a tendency in the human mind to create an artificial division between faith, based in the divine Grace, and effort, based in the mental, vital and physical being of the individual. Thus, if we have faith, we tend not to ‘worry’ about specific actions we can or should take. It is a type of fatalism that says that the Grace is watching over me, so whatever happens is for the best and I need not take steps to support or develop it. At the same time, the mind’s natural approach is to fragment, to divide, to question, to doubt and to hold conflicting ideas at one time or another.

The Dhammapada provides the spiritual seeker with a deep wisdom that forces us to reflect and gain understanding. The Mother has taken up a particular verse about the harm caused by a mind that is not tightly focused and under control. With some consideration we can understand the deeper intent.