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There are historical examples of individuals who were caught in the middle of a major epidemic, such as the plague, who worked daily among the infected populace, yet failed to become ill. Invariably we can see that they maintained a strong vital envelope, or aura, around themselves and never accepted the suggestion of the contagious illness. There are also examples of those who maintained this strength for some time, but got worn down, and through stress and exhaustion, weakened their vital sheath sufficiently to eventually succumb to the disease.

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We generally jump to extremes in our way of looking at things from our normal, mental viewpoint. Thus, we either want to accept that everything is absolutely determined and thus, every move we make, every action, every reaction, is choreographed down to the slightest detail; or else, we want to believe that we are totally free and independent and we are basically “self made” in our decisions and actions. The reality however is somewhat more complicated than this view.

Our attitude to the development of what many call “psychic powers” is ambivalent, at best. Our popular culture is awash with movies, books, television programs and any number of healers, psychics, and occult practitioners plying their trade in our society.

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With our standpoint based in the mental consciousness we tend to believe that if we think something, it is ‘real’. This viewpoint fails to account for the different parts of the being, and their different modes of response. For example, we may hold a mental conception to not fear something, and yet, when confronted with it, despite the mind’s best efforts, we find our vital being reacting with fear and we feel palpitations or weakness in the body itself, symptoms of a visceral fear that we are experiencing despite the mind’s effort to overcome the fear.

We are born into a family, a culture, a society, a given economic and political system, an educational process, and a vast number of social habits, customs and predilections which create for us a framework within which we are expected to take up our destined place in society and carry it forward, meeting the expectations of the society within which we are born and responding to the pressures from family, friends, peers and co-workers to conform with the norms of our social environment.

Everywhere we look, whether in material Nature, or in the vital or mental domains, we see a play of forces, attraction and repulsion, centrifugal and centripetal, positive and negative, dark and light, etc. It appears to be a core principle of the creation to utilize these opposing forces to create the dynamic needed for a progressive evolution of consciousness. Opposition appears to strengthen the forces of growth. We find that trees and plants subjected to somewhat strong winds, for instance tend to root themselves more firmly.

An individual in the business of wholesaling products to stores reported the following phenomenon he had experienced with one of his wholesale customers who ran a metaphysical bookshop in Philadelphia, Pennsylvania for a number of years. He would get a feeling that the buyer was reaching out to him to place an order, and he would regularly call after that occurred and be told that she wanted to place an order. This went on regularly for some years. One time, he was travelling in Europe and got the feeling from this customer but could not respond immediately.

The prevailing wisdom in today’s world holds that science has understood enough about the etiology of disease to be able to intervene and take steps to mitigate or cure disease using drugs or even, at the cutting edge, various forms of genetic intervention. The practitioners of that science envision a day when they will be able to change the genetic makeup of an individual to eliminate certain diseases, or even use this science to alter the mechanism of disease.

If we observe the trajectory of human development, we can see a very clear direction taking shape. As we have become more conscious of the stages of life, and the processes that accompany those stages, including the increasing weakening and deterioration of the body and the life energy, and the eventual breakdown and thus, the movement toward the death of the body, we also have taken steps to learn how to increase health, wellness and longevity.

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We are a civilisation obsessed with the idea of power. In the exte al world, we fixate on economic power, political power, military might, physical strength and various forms of magical and sexual power. We recognize the power of ideas, of charismatic leaders, of religious teachings and many tens or hundreds of millions of people have died as a result of the exercise of one power or another through the history of humanity.

If we observe the way we receive energy normally, we can determine that the sun is the immediate source of physical energy and it then gets transformed, or converted, into other forms of energy including life energy. The first step in this transformation comes about through the ability of plants to turn solar energy into life-energy. The plants then store the produced energy, using some of it for growth and some for life activities. Animals, in turn consume plants to obtain a share of this physical energy which they need to survive and thrive.

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We tend to live our lives in the belief that we are separate and isolated from one another. We struggle to survive and thrive in a world where every other being is competing with us for their own survival and self-aggrandisement. In such a world, we suffer from self-doubt, anxiety, fear, and pressure. We subject ourselves to internal judgment when we fail to meet the standards we believe govern our lives, and we project our desires, needs, thoughts and conce s onto others and judge them on that standard as well.

What is thought formation? For many people, the constant stream of haphazard ideas, thoughts, reflections and perceptions represents thought. Their minds are constantly bombarded by thoughts of all types without a consistent flow or theme. They jump from one subject to another without even a transitional link. They have not discovered the true power of thought, when it is organised, focused and directed.

Once we acknowledge the idea that forces, beings or entities from the vital planes can act upon and through human individuals, the question then arises as to how we can identify this action and distinguish it from what we might call normal actions of a human being under the impulsion of the action of the gunas and the attempt to achieve certain objectives either presented to him by desire, or created in him through fear.

The law of inertia holds that it takes energy to move something that is stationary, and the more massive the object is, the more energy required to move it. A similar principle operates in human actions. We have our fixed habits, whether physical habits, instincts, trained responses, preconceived notions, biases, determined routines, etc. that represent our ‘status quo’. This all operates essentially on its own, as the same law of holds that a body in motion tends to stay in motion.

Authoritarian states throughout history have understood, intuitively, the power of collective vibration and suggestion.

We frequently try to ‘know’ things based on a particular capacity of our being; however, this may not always be the correct way to appreciate and understand what is actually taking place. Trying to understand music, for instance, by applying the logical intellect and trying to parse the sounds, notes and combinations is going to be an exercise in futility. Music must be appreciated through a different type of evaluation than that of the logical intellect.

One of the ways we tend to limit ourselves is to decide, in advance, that we cannot succeed at something, that we don’t have the education, the experience, the skill or the necessary training to accomplish that task. We imprison ourselves within our narrow range by this type of mental restriction. Instead of experiencing life, trying to do new things, we give up before we start. A disciple asks: “Sometimes there are latent powers in us of which we are unaware. To do a work, how is one to know whether one is capable of doing it or not?”

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For the most part, we live within a framework set for us by our parents, community, society, education and the individual choices we make as a result of these things. To some extent these things determine where we will concentrate our focus, what capacities we will practice and develop, and where we will direct our lives going forward. Once we get onto a specific road in life, we tend to stay on that road, for better or worse.

Everything we do represents an action of will. Even inaction winds up being a ‘willed’ action. We are provided a choice at each moment as to how to respond to circumstances, pressures, events, opportunities that lie before us. In many cases, however, we do not recognise the power of choice as we feel compelled to respond in a particular way, through instinct, habit, or conditioned, trained behaviour.

As science begins to recognise the fact that there are ranges of vibration outside of the limited scope that we can normally experience, and that countless reports of perceptions that are inexplicable based on the outermost physical reality that we have heretofore treated as our sole reality, we have seen a breaking down of the narrow and blinkered approach to knowing that has ruled humanity for so many millennia. The insights provided by quantum mechanics have also greatly upset our formerly orderly world-view about things, and forced us to look at reality from an entirely new perspective.r

Each successive plane of consciousness has a native action in its own domain and then, as it enters the material plane, it has to modify its action to conform to the limitations of the other principles. Thus, the native action of the vital plane is freer and more fluid and powerful than when the vital force manifests in the physical. Similarly, the native action of the mind is much more powerful when not limited by the instruments and incapacities or specific impulsions of the physical and vital nature as manifested here.

What makes us move in one direction or another? How do we choose, decide, set forth in one direction as opposed to another? There is the inner readiness that creates a sense of incompleteness, dissatisfaction or a view of something better, more perfect, more beautiful, more essential than what we experience now.

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We are rarely conscious of the constant interchange taking place on the vital level of our being. Vital vibrations are constantly active in the world and all beings wind up being exposed to them and absorbing them. Those who live in more isolated locations tend to have less direct and intense exposure, simply because many of these vital forces are weak or tend to disperse over time and distance, or lose their intensity. Those who live in the midst of dense urban environments are subjected to all manner of vital forces that are constantly active, and which bombard them from all sides.

We recognise nowadays that actions of the mother impact the fetus in the womb. Certain things impact the physical development, including certain drugs or alcohol. Some drugs may cause physical deformities; others may impact the brain and nervous system. What is less frequently acknowledged, however, is the psychological impact of the mother’s experiences, thoughts and surroundings on the development of the unbo child.

If we review our lives through the lens of ‘history’, that is, looking back over the events of our lives from where we are today, we can see that things we thought, at the time, were positive things were in some cases, highly detrimental to us over time; and similarly, things we found distasteful or bad may turn out to have been very positive from this view.

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There is a tendency in the human mind to create an artificial division between faith, based in the divine Grace, and effort, based in the mental, vital and physical being of the individual. Thus, if we have faith, we tend not to ‘worry’ about specific actions we can or should take. It is a type of fatalism that says that the Grace is watching over me, so whatever happens is for the best and I need not take steps to support or develop it. At the same time, the mind’s natural approach is to fragment, to divide, to question, to doubt and to hold conflicting ideas at one time or another.

The Dhammapada provides the spiritual seeker with a deep wisdom that forces us to reflect and gain understanding. The Mother has taken up a particular verse about the harm caused by a mind that is not tightly focused and under control. With some consideration we can understand the deeper intent.

When we try to define consciousness we tend to do it from an individual standpoint, our own state of awareness. From a broader perspective however, we can see that consciousness exceeds both in scope and power, that of the individual status. Western science is moving toward a view that will eventually agree with the insights of the ancient Rishis and sages, as it has definitively determined that Matter is a form of energy, and in fact, maintains immense energy potential locked up in the concentrated form that we call Matter.

A powerful technique for inner growth and understanding is to sit quietly and simply observe one’s thoughts and feelings as they arise. Then, trace back any of them to where and how it arose. What triggered it? Where did it come from? Initially it is difficult to successfully carry out this practice as the next thought comes along and we tend to jump to that one; however, with time and patience, one can begin to isolate any specific thought or feeling and track it backwards. Invariably one finds that something from outside triggered it, even if it seems to arise from inside oneself.

Whenever there is some kind of news headline about a major negative event, such as a school shooting, or a catastrophic earthquake or hurricane, we hear major political leaders express “thoughts and prayers” for the victims and their families. Everyone knows that there is no serious force behind this and it is intended to deflect from actually doing anything. It also makes us doubt the efficacy of ‘thoughts and prayers’ at all. Aside from the deliberate hypocrisy at work here, it is clear that no real force of consciousness and development of a powerful thought form was applied at all.

For those who can see vital energies and auras, the driving forces of any individual are quite easy to observe. One can observe this frequently in nightclubs where sexual energies are high and those with particularly powerful formations in this direction can be seen virtually radiating or oozing sexual energy. They choose their intended partner and direct their energy there, and more often than not, there is a response and the two meet and carry out their desired activity.

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When we are injured or affected by a disease condition that can cause pain, we find that the nerves attached to the injured area capture a vibration and transmit it to the brain as a signal we associate with pain. This signal is intended to spur us to some form of action to relieve the causative factor.

We take the chatter in our minds for granted and do not attribute any real significance or power to it most of the time. The constant influx of thoughts is just a lot of background noise, for the most part. When we concentrate on something and focus the thoughts, we recognise that we can actually accomplish something with thought, but even then we do not generally recognise either the mechanism or the actual power of thought or the creation of thought-forms.

We typically live rooted in the ego-consciousness in the exte al, physical world. We judge things based on our perceptions, our physical, vital and mental processes and our habitual way of understanding things from the standpoint of the ego. This leads to a very limited and biased viewpoint that does not provide a complete view of things. We see a small slice of existence and try to judge from that.

One of the limitations of Mind embedded in a physical body is that it tends to fixate on what it can experience ‘here and now’. It has a hard time correlating past, present and future and seeing and understanding trends, directions, trajectories and momentum, other than in specific areas such as physics or mechanics that focus the mind on those things. Things that are unseen are for the most part either ignored or dismissed.

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The Mother advises us that we are generally not aware of the action of all the subtle forces and how they interact to cause circumstances that occur in the exte al world. She further notes that with awareness, many accidents could be avoided. This reminds us of an incident reported some time back:

There is a clear divide between those who have actually experienced the action of spiritual or yoga-force, and those who have a mental conception of spirituality but have not had a strong experience thus far that makes the theory into something real and actual for them. Once the experience is there, it is impossible to deny its authenticity or power and it is no longer a subject of internal debate as to whether it is real.

We frequently remark on how young people act with a seemingly carefree attitude and take risks that older people would not take. This is due to the inherent trust they have in their body’s vital and physical resilience and powers of prevailing even in difficult or dangerous circumstances. As they age, they tend, in most cases, to gain more caution, as they come to realize that their bodies are not ‘immortal’ and they experience the pains and setbacks that tend to accompany the initial surge of trust in the life of the body.

Traditional wisdom, reflections & mentoring program based upon an extraordinary spiritual awakening, or "epiphany" - a sudden, spontaneous direct insight into the self-perfected, non-dual nature of Reality.