Spiritual Growth Articles

The purpose of attaining self-knowledge is not to create an intellectual framework and be able to learnedly expound on a subject; rather, self-knowledge implies that the seeker has a purpose behind the effort. This purpose may be to find a way to gain ‘liberation’ from the existing life, to escape the sense of illusion that permeates all goals and actions of the exte al life, or it may be, as Sri Aurobindo and the Mother indicate, to gain self-mastery over the exte al nature and thereby prepare the being for the next stage of evolutionary development in the divine manifestation.

Once there were two men searching for love. One going outward to find love, the other going inward, and one succeeding in finding love.

We can identify a systematic evolution of consciousness in the exte al world. Life evolves out of Matter, Mind out of Life. We do not, however, thereby determine either a significance or purpose to this evolution nor any causative factors that involve mind and life into matter such that they can eventually manifest out. We also do not disce thereby any purpose for our individual life and conscious awareness and our aspiration for growth, development and increase of knowledge.

I met a man lately, who has followed his father’s footsteps but is awakening to understand this is not what he wants. His father worked 24/7 and was not happy… and his son is doing exactly the same thing and now he is sick. The son doesn’t have any friends at all. He works all the time 7 days a week. The son doesn’t have any days off. He works all the time 7 days a week. The son doesn’t have a relationship. He works all the time 7 days a week. Is this young man happy? Not at all… but this is the only thing he knows.

It is common wisdom that one needs a Guru - a guide or mentor - in all that one does, whether in worldly matters or spiritually. Without someone to show the path, it is very difficult to reach the desired destination. Hence, at no point in life, can one eliminate the need for Guru’s guidance! However, quite often, when one gets to hear stories about misconduct of some ‘Guru’ somewhere, one becomes apprehensive regarding all the Gurus in the world. And then questions lik

The question arises as to what exactly the science of jyotish, Indian astrology, is able to calculate and incorporate. Looking at the line of karma, the antecedents, direction and trajectory of energy in a particular stream, it can help to determine the life-path and major challenges facing an individual. Yet the individual is not totally separate and independent of the rest of the creation. This implies that there is an interaction that may impinge upon, modify or change the line of results that would be calculated for the individual in a vacuum.

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When an individual awakens to the inner need for significance and meaning in life, he generally takes up one or more methods to try to understand the purpose of his life. Religious worship and belief systems tend to be quite exte al in their nature, trying to find a relationship between the individual and a separate powerful deity, a creator. Efforts are made to please this deity and the concepts of heaven and hell represent a system of reward and punishment to signify the success of the individual in pleasing God.

Humanity has relied on social action, technology, and education as pillars of advancement and the development of humanity. Yet if we examine things closely we find that we are still driven primarily by the forces of ego and desire, even when they cloak themselves in a veneer of altruism or philanthropy.

Religion is a core part of our culture in India. So, we may have a religious or a spiritual Guru that we follow as he inspires us. Our inspiration may even come from our parents, a family member, a friend or a co-worker. Those who inspire us leave a deep imprint on our psyche. When in great need, we all of a sudden remember their wise words or advice that gets us through! But do they influence our daily actions and the gazillion opinions we have been forming since childhood?

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It certainly is of great benefit to be a selfless person. There is nothing more worthy than having a goal to serve and live out our human life for the sole purpose of the welfare of others. When one puts the needs of others above their own, one experiences tremendous happiness from within and the sheer intent of selflessness brings one immense inner peace. Definition of SelflessrnWe all may have some idea of what selflessness means. To elaborate on it, selflessness means to h

Yes, love is one of the best experiences that human beings can have. rnBut what type of love? rnNot the love which is centred on give or take, is full of expectations and where anger, pride, deceit, greed, likes and dislikes arise. Love that changes with people or situations is not real love. Love is something which cannot be put into words, it comes straight from the heart and can only be experienced. What most people consider love is merely infatuation and attraction, as it

We are used to the idea that if we practice something, if we undertake a course of study, we will gradually increase our ability and our level of understanding, so that eventually we move, in the academic field, for example, from primary school to high school, to college, potentially to graduate school, and at each stage, we become more accomplished in our chosen field of endeavour. The shift of consciousness does not appear to work under that mode of development however.

The “master race”, the “white man’s burden”, “white supremacy”, “manifest destiny”, the “superman” of Nietzsche all represent past attempts of the mind to translate the urge to transcend the limits of the human mind-life-body and assert power and control over the society through what may be termed a “brute force” method. “Might makes right” has been the watchword. “Survival of the fittest” has been interpreted as justifying this brute forth method, as if brute force represents the “fittest”.

Sri Krishna taught Arjuna the lessons of the Bhagavad Gita on a battlefield. The setting is an important aspect of the teaching itself. The inner growth is not dependent on outer events or circumstances. Conditions will always be ‘imperfect’ if not absolutely terrible!

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Yes, you may not continue to do routine symbolic practices if they are not beneficial to you. However, being on the path of spirituality, you should not have any abhorrence towards these practices. Eg. If some other person is doing these practices, you should not have any negativity towards the person nor towards the practices; keep equanimity at that time. After all, we are bound in this world due to our attachments and abhorrence. Therefore, in any situation in life, we sho

Param Pujya Dada Bhagwan says, “Insistence is a photo of the ego!” rnThe ego of any person can be understood from his insistence. And liberation can never be attained through insistence of opinion; it is only when one becomes free from all prejudices, partialities and non-insistence that one becomes successful. Thus, by not letting your ego win, you are taking the right step in the direction of being successful, in the direction of being liberated from ego. Insistence End

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Sri Ramana Maharshi, to point the seeker towards the truth of his existence, asked ‘who am I?’ With persistent inquiry, the individual soon finds that this exte al personality, ego-self that we normally treat as who we are, is in reality a front, a shell, an illusion, and that the truth of our existence lies deep within, held as knowledge within the soul, and only released into the forefront of our consciousness when the being is ready. The readiness may be prepared over many lifetimes, and at the right moment, the realisation occurs as if by a miracle.

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Yes, the reason why some people suffer from perpetual ill-luck is because it is the effect of their past life’s karma. And those whose past karmas were good will be born with a silver spoon and enjoy a good life in this birth. It is our karma that takes us to the place where our rebirth is to take place. Everyone Reaps the Fruits of Karma Depending Upon Their Own DeedsrnEverything we encounter is our own design. It’s we who are responsible for it. Each person is responsib

No. It is not transferrable. You have to suffer the fruits of karmas yourself, be it the good ones or the bad ones. You cannot give it to others nor can anybody take this away from you! If you want to take away your mother’s bad karma and add it to your karma, that will not happen. If your mother is suffering from cancer, there is no way you can take away her miseries or transfer her cancer onto yourself. She has to suffer her miseries herself. If fruit of her karma is bad,

A quest for freedom from the bondages of suffering that has chained us for uncountable lifetimes is fundamental to all living beings. Nirvana means permanent freedom or liberation from all the bondages that bind us. IS EXTERNAL SUBSTANCE NEEDED? Let’s understand this with an example!rnSuppose you are bound from head to toe with a tight rope. And there are various tools and instruments available to you, placed right before you so that you can easily free yourself. What do yo

The body consciousness responds to suggestions whether they come through the mind, the vital or directly act upon the physical level, whether consciously noted or not. This has the potential to cause illness in the body if it happens to be a negative suggestion, or to cure illness if it is a positive suggestion.

Majority of us cannot recall our past births. Given this fact, it could lead one to think that why at all should one bother for moksha then? And given such a situation, is moksha excessively overrated? rnThe answer is a resounding NO! Moksha means complete and permanent freedom from the cycle of birth and rebirth. Moksha means ultimate liberation! Moksha implies experiencing total and eternal bliss. Where there is moksha, there does not exist an iota of suffering; whereas in

Whenever an individual has any kind of powerful emotion or experience, he tends to “lose himself” in that experience. He becomes angry, or lustful, or ecstatic, or joyful and the feeling takes over his entire being and for a time, he “is” that force. The same thing can, and does, tend to happen with spiritual experiences, particularly those that are intense and which demand attention when they occur. The experience fills the body-life-mind of the exte al being.

Spiritual practice’ means the practice done through Soul, as opposed to that done through some physical or material things. Your question then is: With the help of Soul, how do we develop courage to handle life adversities?rnFirst and foremost, the Soul needs to be realized. rnOnly when we attain Self-Realization i.e. when we realize our Soul, can we take the help of Soul. Until then, since we do not have the knowledge of Soul, we cannot take the benefit of Soul either. Akr

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Almost everyone has the experience, from time to time, of acting out a different personality. We may say that someone “got out of bed on the wrong side this morning” when we see a normally cheerful and upbeat individual responding in a totally uncharacteristic way. We chalk this up to some mood or temporary circumstance, stress, sleeplessness, worry or some physical condition or imbalance, or even some mental focus that distracts.

Karma, as defined by Hindu and Buddhist texts, “is a force produced by one’s actions in this life that influences one’s future lives.” Good deeds performed in this life yield their results in the form of good rewards and bad deeds yield in bad results in one’s next life. This is the most common notion among people and hence they feel that by doing charity, helping the needy, etc. they have done the work of depositing good karmas in their account. But, how is Nirvana

Knowing How to Conduct Ourselves at the Time of Success Determines Our Spiritual Wellness.rnSpiritual wellness signifies a state of being in good spiritual health that is maintained as an actively pursued goal. And the barometer of this wellness is equanimity! Equanimity means no attachment and no abhorrence in any given situation. So, be it a situation of our success or failure, as long as we are able to remain equanimous, nothing can affect our spiritual wellness. A Tree La

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Just as forces and vibrations act upon us that vibrate below our normal human level of perceptive range, and bring in much of the past, subconscient, dark and ignorant reactions that drive much of our human life, so also there are forces and vibrations that enter us from above our perceptible range, which have their source and origin in what we may call the ‘superconscient’ levels.

If we view the vast array of methods recommended by spiritual paths of the world, we find that many of them utilize various forms of mental focus or concentration in order to achieve specific results along the way. Tibetan yoga, for instance, has intensive visualisation techniques along with concentrations of various sorts and meditation. Many paths recommend use of various prayers or mantras formulated in the mind to guide the awareness in the proper direction. A large number of paths recommend reading and contemplation on the truths set forth in their respective scriptural texts.

If we reflect carefully, we will recognise that much of what takes place in our lives occurs without our conscious awareness, participation or control. The activity of the cells, the nervous system, the internal organs are all virtually automatic functions that elude conscious oversight. Very rare exceptions, involving extreme disciplines, bring an individual the ability to slow down the heartbeat or respiration. Normally, these things take place unconsciously.

Transformation of human nature is not practical from a standpoint mired within that nature. Forces push the being in one direction or another, and the individual is under the power of the divergent drives put up by the physical, the vital and the mental being, compounded by the impact of the ever-changing balance of the three Gunas, or qualities of Nature, which either depress or accentuate the response to the various forces and drives acting on one aspect or another of the exte al being.

Yes, the reason why some people suffer from perpetual ill-luck is because it is the effect of their past life’s karma. And those whose past karmas were good will be born with a silver spoon and enjoy a good life in this birth. It is our karma that takes us to the place where our rebirth is to take place. Everyone Reaps the Fruits of Karma Depending Upon Their Own DeedsrnEverything we encounter is our own design. It’s we who are responsible for it. Each person is responsib

Yes, it certainly does! rnAs long as purity does not arise, liberation (Moksha) cannot actually be attained. For Purity, the realization of “Who am I?” must take place. - Param Pujya Dada BhagwanrnSpirituality means: 1.Attaining the realization of “Who am I” (Self-Realization) from the Enlightened One, andrn2.Following the Aagnas (the spiritual instructions) of the Enllightened One,rnto help reach the ultimate goal of liberation (Moksha). A pure heart and good progres

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In The Life Divine, Sri Aurobindo devotes a chapter to the ‘sevenfold ignorance’. While we are fixated on our exte al mind, life and body and the life we lead in the exte al world, we remain ignorant of the forces at work, behind the scenes, to create what we call our being and personality, and to bring about the circumstances that we require in the exte al live to realise the purpose of our existence (even if we fail to recognise or acknowledge that purpose overtly). Our surface personality is like the tip of the iceberg, with the scope and mass of that iceberg hidden from our view.

Sri Aurobindo is able to illustrate the different ways that seekers wind up facing and dealing with difficulties or obstacles that arise during the yogic process. This is not a “one size fits all” process due to the differing backgrounds, starting points, capacities and social environment governing each separate individual. No matter how advanced a particular sadhak or practitioner may be, the difficulties are there, whether overt on the surface of the being, or hidden within and constituting an inner struggle.

The power of the Soul. It is the most powerful!rnThe brain is a mere organ of the body. It is like a machine, which once the body dies, stops operating. The function of the brain ends there; and the body is discarded. rnIt is due to the presence of the Soul that one knows all that is happening in the brain, in the mind, in every part of the body. The brain works continuously, based on our past karmic account. Whatever thoughts we have formed in our past life, these thoughts a

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