Spiritual Growth Articles

We are trained to believe that the mind relies entirely on the 5 senses of perception and the 5 senses of action in order to receive data or undertake action. If the mind is cut off from the senses, we believe that it is powerless and unable to either sense, communicate or act. Spiritual science indicates that the mind has a power of its own that is independent of these senses. Modern Western science is now validating this understanding through a unique series of experiments and advances in understanding the operations of the mind.

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Perhaps one of the biggest hurdles the Western mind needs to overcome in addressing the subtle powers of consciousness that either already are, or will be, coming forward as the next phase of evolution continues to work itself out, is the conflict between the drumbeat of “objectivity” as the watchword of science and reliable observation, and the need for an inner, necessarily subjective, exploration of consciousness and its actions which are not independently ‘verifiable’ and ‘reproducible’ along the lines that science believes is the only accurate way to understand and measure phenomena.

Most people have had the experience. An individual has a dispute with a friend, a relative, a spouse. No resolution takes place. An attempt to convince or control the other person is met with resistance. There may be aggression or threats of violence. Or a period of silent avoidance may result. This latter response is an example of what we might consider to be an individual “going on strike” in relation to another individual.

In his Autobiography of a Yogi, Paramahansa Yogananda details a number of events he witnessed or experienced personally whereby a spiritual master was able to materialize his form and communicate with the disciple from a great distance; and where various yogis were able to perform acts of materialization of various material objects. His experiences are not isolated, but are similar to those reported by others on a number of occasions.

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When we recognize the difficulties of managing the energy of the vital nature, and its long habits of how it finds fulfillment and satisfaction, we can appreciate that there are no ‘simple’ solutions available. The vital, when it is cooperative with the mind and the psychic being, is an incredible power of effectuation; when it sets up obstacles, however, it can pose immense difficulties for the seeker.

The human being consists of multiple levels of consciousness which interact with and impact one another and which, from an evolutionary standpoint, represent a consistent trend of increasing power and subtlety of the consciousness. The consciousness of the body, the physical consciousness is the first foundation. The vital consciousness develops to provide new powers of understanding and action layered on top of the physical consciousness. When the mental consciousness develops, it adds yet additional powers of consciousness, again layered on top of the physical and vital levels.

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When we begin to recognise the inherent power of the mind, independent of any reliance on the physical senses and the nerve pathways that link them to the mind, the question then arises as to how to become aware of, bring forward and train the use of these powers that are currently subliminal within the human being. Yogic practitioners have described the inner psychology and psychological landscape and have identified the basic mind, or Manas, as well as the higher intellect, Buddhi.

The human mind tries to find patterns and meaning in things. We see random cloud shapes and we want to understand a ‘message’. We look into the night sky and create shapes out of stars which are enormous distances separated from one another by seeing a particular form or image in the pattern created by the starlight of those disparate stars. Moving closer to our daily lives, we try to understand patterns in divination, tarot cards, and other practices which we use to build inner linkages and thus, provide meaning for our present and future actions.

Gaining the cooperation of the vital nature is an important step in the transformation of our existence, including the upliftment of the physical nature. Once we have begun the process of observation of the vital nature, its habits and its predilections, we can begin to implement various methodologies and techniques to reshape and redirect its energies. In order to do this effectively, however, we must appreciate certain principles and concepts that govern the process, whichever specific techniques we attempt.

There are numerous types of power at work in the world and in us. Some of them can be viewed as ‘dynamic’ powers, powers with movement, action and outward facing application of force. Others can be viewed as ‘static’ powers, powers of holding, receiving and containing, powers of withstanding the actions of force. For the most part, we tend to notice and pay attention to the dynamic powers more than those that are static in nature. We tend to favor ‘offense’ rather than ‘defense’, so to speak.

We tend to take for granted the innate consciousness and capacities of the body. Much of what takes place in the body is done by systems that are far more complex, and far more subtle, than anything the mind can actively control. In fact, we find that frequently, when the mind intervenes, or the vital nature imposes itself, we tend to upset the natural harmony, balance and operation of the body in its normal, healthy, energetic state.

As mental beings we tend to believe that the mind is able to determine the truth of things. We soon learn, however, that there are many issues that prevent the mind from actually ascertaining truth in any ultimate form. We rely on the perceptions of our senses, but those senses can be misled. Witness the ‘deep fakes’ we find nowadays on the internet, and the ‘photoshopped’ images. We may believe they are true representations but if we examine more closely we find that they are not only fictional but intentionally misleading.

We are all familiar with the artificial type of cheerfulness of the vital nature, which puts on a happy face, and glad hands everyone in a show of bubbly cheer. We are also familiar with the artificial type of cheerfulness that arises through the use of intoxicating beverages and immersion in an atmosphere if vital excitement.

Dr. Deepak Chopra told an interesting anecdote from his own experience at a talk he gave in Chicago some years ago. Some of the details may have escaped me, so the gist of it was that he was visiting his birth home area at one point and it was recommended to him to visit a famous Vedic astrologer in the area. When he visited without advance warning to the astrologer, the astrologer apparently knew about him and had a scroll which he located that explained many of the highlights, past, present and future in Deepak Chopra’s life.

Seekers throughout the ages have struggled with the issue of how to deal with the pressures and circumstances of the exte al world. They recognise the swing of emotions, feelings and thoughts that occur as they receive input from people and events. They recognise that sometimes this causes them to lose control and do things that are counter-productive, or which create enormous internal stresses and disturb the calm of the mind and emotions, the nervous and vital framework and even the operations of their physical bodies.

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If one practices a simple exercise, even just for a short time, one becomes aware of the numerous forces that are acting upon us, shaping our thoughts, emotions, feelings and reactions. The practice is to sit quietly and observe the various thoughts and feelings that arise while one is sitting there, and then trace back where that thought or feeling came from and how it arose within one’s awareness.

Power is disconcerting. Humanity is attracted to it, while at the same time, it fears raw power. It is often said “Power corrupts, absolute power corrupts absolutely.” What is then to be done with our vital nature that expresses power and provides the motive force for our lives? Those inclined to asceticism respond that power needs to be avoided, rejected, disregarded. The only thing that matters from that viewpoint is knowledge based in Oneness. If powers arise they are considered to be temptations and should not be developed or followed.

We tend to equate strength with outward expressions whether it be through physical power, emotional pressure, bullying, or the use of mental will force to achieve one’s intended results. We talk about “strong man” dictators who, in particular, use threats, bullying and police power to pressure people (and countries) to comply with their demands. The fact, however, that they have to use such outward manifestations of strength to convince others to carry out their wishes makes it clear that they are actually hiding their weaknesses, insecurities and fears.

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We could say that it is almost a universal experience. A child expresses some sentiment, some idea about what he or she would like to do, something that soars beyond the mundane daily existence, something that makes things better, increases the beauty and harmony of life, cherishes life, and then the elders, parents, relatives, teachers, make it clear to the child that their dreams are not ‘practical’ and they should instead focus on their studies and preparing for a career or job that will provide them a stable livelihood in their adult lives.

A teenager was observed as she was deeply absorbed in reading the famous novel by Alexandre Dumas, The Count of Monte Cristo. This novel spans some 1000 pages and encompasses themes of deep and abiding interest, but does so in a captivating story line. It so happened that this teenager was reading the book during an extended road trip across the USA including visits to national parks and the Hopi Reservation of the First Nations’ people.

If we run a small current through a wire to a light bulb, but below the capacity of the bulb, it will light up, although it may flicker. If we increase the current the light bulb brightens and the illumination becomes constant. If we put too much current through the bulb, we may start a fire or burst the bulb. This image provides us a way to appreciate the opening of the chakras.

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The Mother provides simple, yet powerful guidance about the connection between one’s attitude and his digestive system. If we consider for a moment the times when we are ‘out of sorts’, feeling angry, or bitter, or somewhat sharp and biting in our reactions to others, we can see that in many cases, there is a reaction that knots up the digestive system, we experience various disturbances of the digestion and we feel generally out of sorts. Many people who suffer chronic digestive upsets have a generally negative attitude towards life.

In the Bhagavad Gita, Sri Krishna explains to Arjuna, at some length, the process of the universal manifestation and how individuals are essentially driven by their nature in relation to the larger forces of the manifestation itself to act in certain ways. For most of these individuals, the action takes place as a result of the forces of the exte al vital nature. They are essentially subject to the machinery of Nature through the operation of the three Gunas.

Human beings are not all at the same stage of evolutionary development. We can see this clearly when we observe the different interests, ways of responding and directions that people take as they grow and begin to participate in the life of the society and the world at large. We see some people are very rooted in their physical nature and are conce ed primarily with food, drink, comfort and physical satisfactions. Others appear to be very reserved and thoughtful, as if living in a world of mental development, possibly a realm of science or mathematics.

For most people, the experience of losing the sense of the ego is unplanned, fleeting and even, unappreciated as it occurs. They simply shift their identification elsewhere without recognising what exactly is taking place with respect to the seat and focus of their conscious awareness. For the spiritual seeker, however, these glimpses provide an insight to the eventual process of loosening the grip of the ego and widening the individual ego-consciousness to join the universal consciousness with all of the liberating effects and powers of knowledge and action that accompany that shift.r

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There is an art to management of people within a company, department or section. Those who are tasked with undertaking this responsibility frequently find it challenging to get the exact right balance to both motivate their team members and keep things moving smoothly forward. If they are too severe or demanding, they breed a sullen and obstinate form of either active or passive resistance, a layer of negativity that permeates the workplace, makes people unhappy and thereby reduces both attentiveness and efficiency in the use of time.

There is an apocryphal story involving the Mother, a sadhak and a bullock. The sadhak complained that the bullock was being obstinate and not cooperating. The Mother asked the sadhak to bring the bullock so she could observe it. After doing so, she indicated there was nothing wrong with the bullock. She advised the sadhak that the bullock’s obstinacy was related to something inward the sadhak needed to address, and she counseled patience, understanding and goodwill. The sadhak and the bullock both benefited.

How easy it is, and how comforting, to look at someone who opposes us, or who is creating some form of havoc in the world at large and simply label that individual as pure evil, as a Rakshasa, an Asura, a Demon, or some other form of hostile being. And yet, those individuals are actually part of the creation and apparently have some role to play, even if that role appears to be highly destructive. In the economy of the universal manifestation, there are forces that create and build, but also forces that tear apart and destroy.

People are always asking about the difference between spirituality and religion, as well as the difference between the mind and the spirit. The term ‘spirit’ has been used in so many different ways and contexts, that it is hard to comprehend exactly what is meant by it. When ‘spiritual awakening’ is discussed, many people have no idea what that actually is.

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In the West, the existence of the soul has been mainly perceived either as a matter of religious belief or scientific skepticism, neither necessarily based in actual experience. At one point, scientists decided that if the belief that the soul departs at the time of death is to be considered as factual, then they should be able to weigh the body at the moment before death, and the moment after death and thereby know the weight of the soul that has now departed! This is the ultimate attempt by the exte al, physical mind to try to grapple with the reality of a more subtle aspect of existence.

We are educated and habituated to focus on our differences. We see different gender, different class, different racial characteristics, different religious backgrounds, different temperaments, different interests and focus, different value sets, different philosophies of life and living, different levels of education, different capacities, from one individual to the next, and we thus begin to evaluate and judge everything through this lens of our differences.

Being a spiritual seeker, and a manager of a business, or a unit or department or program, are not incompatible activities. The question that seekers raise is how to find the proper balance that allows the work, including the management work, that they do, be part of their spiritual sadhana. If they are interpreting that work according to a fixed guideline of “right or wrong”, they frequently opt toward a more severe and less forgiving form of management.

What makes the human consciousness different from the animal consciousness? A primary factor is the possibility that a human being has for detaching himself from total involvement in the exte al life, and along with that, the opportunity for evolutionary growth.

Many people express the idea that simply living life without any form of planning or care about organizing one’s activities is the ideal ‘worry-free’ way of living. This conflates reasonable planning in the outer life with the internal process of worrying.

The individual in the surface ego-personality, measures everything that happens from his own unique individual perspective. This includes judgments based on perceived benefit to the individual. He wants to achieve certain results, obtain positive responses, and minimize or eliminate pain, suffering, disappointment and other signs that the ego is not getting what it needs or expects.

When we want to help alleviate the suffering in the world, or help solve the general conce s, or the more specific individual needs and wants, we come up with an endless number of ideas about ‘how to help’. From an outward perspective these may be highly valuable and useful activities. Spiritual and religious organisations, in particular, tend to focus on feeding the hungry, healing and caring for the sick, providing shelter. These things help to mitigate some of the worst dislocations and imbalances in the world and how society functions.

As the mental consciousness awakens, particularly if there is an influence coming from the psychic being or from the spiritual planes pressing down on the mental being, we become aware of virtually endless problems, issues, difficulties, imbalances, disharmonies and outright conflicts in the world and how we interact with each other and our environment. Those with a positive attitude and energy naturally want to “do” something to help straighten this out. They try many things.