We see something with our eyes or hear something with our ears and we believe that we know that it is an external reality, which we all perceive and can agree upon. We put in a separate category those things that we perceive through forms of knowing that do not depend on sense perception, and ... Views: 614
Sri Aurobindo distinguishes between what he terms the ‘intermediate zone’ and a number of intermediate stages in the development of consciousness. The distinction is important. The intermediate zone is a transitional phase as the normal human mind-life-body begins to experience the influx of ... Views: 578
The vital nature of the human being craves the type of excitement that comes with extraordinary experiences. True spiritual progress, however, requires that a balance be maintained between what the human instrument can hold effectively, and how much Force is brought to bear from the higher ... Views: 616
Whenever an individual enters into a new situation or circumstance, there is a period of disorientation, which may involve misinterpretation of what is being experienced, as well as failure to understand the rules, laws or protocols that may apply in that new situation. In society this may lead ... Views: 577
The Isha Upanishad describes the dual aspects of Reality, the Ignorance and the Knowledge: “Into a blind darkness they enter who follow after the Ignorance, they as if into a greater darkness who devote themselves to the Knowledge alone. Other, verily it is said, is that which comes by the ... Views: 620
How can anyone describe or comprehend an experience of consciousness so foreign to our normal human individual experience? Sages and seers have used many illustrative images to try to provide the mind some vague notion of the significance of the shift in standpoint that is represented by the ... Views: 582
Many people can identify the experience of suddenly receiving an intuition or inspired or illumined knowledge on occasion. Some experience such things relatively frequently. Where does this sudden illumination come from? How does it act upon us? Generally, the occasional intuition is recognised ... Views: 562
Without experience, it is difficult to comprehend the difference between the normal human ego-consciousness and the cosmic consciousness. Those who have had the experience try to disclose the type and quality of their experience, but using human words that relate to our normal body-life-mind way ... Views: 560
Our normal human consciousness revolves around the standpoint and awareness of our ego-personality. We look at things from our own viewpoint, and determine our relation to everything that takes place based on how we perceive these things to impact the ego. We tend to treat the universal creation ... Views: 580
The ego-personality actually can be a form of protection for the unprepared soul in the world, as it limits the range and power of action. If a person breaks out of the framework provided by the small ego-personality, and comes into contact with and active conscious interaction with the larger ... Views: 626
When an individual begins the spiritual quest, there can be considerable confusion about different directions, objectives and methods of attainment. In many cases, divergent goals are lumped together, while in other instances, there can be confusion about the sequence of the steps. Sri Aurobindo ... Views: 575
In the external world, fear plays a role that can both hinder progress, and protect from impulsive or rash action that would result in injury, loss or death. If fear is excessive, it paralyzes the individual into inaction. If it is insufficient, he may rush into circumstances far beyond his ... Views: 535
As long as we are enmeshed in the ego-life, it is essentially impossible to conceive of the status or existence of the Atman. We relate to the physical world, we relate to other individuals as if we are just this limited human existence and being, we perceive and react to everything from our own ... Views: 583
One of the primary objectives of traditional paths of yoga has been the liberation from the bondage of the world of illusion, the phantasmagoria of the creation and the individual’s fixation on success and failure, gain and loss, pleasure and pain, happiness and despair that occurs as a result ... Views: 644
As long as we remain on the surface of our being, and rely entirely on the physical senses and the nervous system of the vital being and the mental processes focused on these outer sensations, actions and phenomena, the inner depths of our being remain hidden from us, occult, and not quite ... Views: 569
The recognition of the separation of the Purusha, the inner witness consciousness and the Prakriti, the active nature that operates in the mind, life and body, is an important step in the practice of yoga, whether for total abandonment of the outer world and liberation of the being, or as an ... Views: 580
At a certain stage of spiritual development, seekers tend to go through a phase where the world, its actions, objects, goals and results seem to be an illusion. The philosophical path of Mayavada resulted from just such an insight and experience. The seeker sees that everything is transitory and ... Views: 476
We tend to identify with the perceptions, sensations, desires, feelings and thoughts we experience and through the ego-consciousness, we take ownership of them and believe that they are what makes up our unique individuality. When we sit quietly, and turn our attention away from the outer world, ... Views: 593
Humanity has tried countless ways to solve the existential questions and crises that we face living in the world around us and interacting with all other beings who share the space with us. Religion, law, social development, economic development, technology, and others have each had their chance ... Views: 539
For the individual who has a spiritual experience, one of the most notable characteristics is the absolute and incontrovertible ‘reality’ of the experience. Yet, people who live primarily in the surface consciousness tend to treat such experiences, when related, as somehow less real or even ... Views: 570
For the individual who has a spiritual experience, one of the most notable characteristics is the absolute and incontrovertible ‘reality’ of the experience. Yet, people who live primarily in the surface consciousness tend to treat such experiences, when related, as somehow less real or even ... Views: 554
The Upanishads describe an aspect of reality that is generally blocked from the external awareness of the body-life-mind complex. The Isha Upanishad states: “The face of Truth is covered with a brilliant golden lid; that do thou remove, O Fosterer, for the law of the Truth, for sight.” (Isha ... Views: 520
Just as we cannot see electricity, but we can observe its results, or we cannot see the mental process objectively (although one can indeed observe thoughts processing internally), but we can see its impact in the world, so with the spiritual development, which is more subtle than the mental ... Views: 548
When we experience something in the physical body, it is a sensation that carries a nervous impulse to the brain, which interprets whether it is cold or hot, dry or wet, painful or pleasurable, etc. Similarly, vital reactions and emotions are experienced through the release of various hormones ... Views: 557
For most people, their lives are focused on their external relationships, their own individual self-satisfaction and their ability to manipulate their social and environmental reality to achieve objectives set by their ego-personality. Many do not have any meaningful relationship to any inner ... Views: 568
The physical body (actually the entire material world) is subject to habits, and change tends to come slowly. Our being, however, is made up of a series of sheaths which progress from the subtle to the gross physical and thus, any attempt to make a change to the more outward sheaths, the ... Views: 645
When we flip a light switch, we have faith that there is electricity flowing through the wires and the lights will turn on. We do not actually know or perceive the electricity, but we can see its effects in operation. Similarly, our surface being may see effects of the Divine Force at work in ... Views: 500
How do we distinguish what is an actual spiritual experience? We have an inherent bias towards believing and accepting perceptions and reactions to outer stimuli, the objects of the senses, and the reactions that arise inwardly from those stimuli. When it comes to an inner feeling or experience, ... Views: 505
Our vital nature crazes ‘excitement’ and to gather ‘experiences’. It is no different for the spiritual aspirant than for the rest of humanity in this regard. Spiritual experiences tend to be extraordinary in the sense that they go beyond the everyday perceptions or sensations and tend to have a ... Views: 504
We generally rely on the information provided by our senses to understand the world we live in. This information, however, is subject to misperception and misinterpretation, leading us to vastly distort the truth of what we ‘know’. For countless years, most of humanity believed that the sun ... Views: 617
Surveys done of young people today indicate a strong movement to reduce the role of the mainstream organised religions with people claiming to be “spiritual” not “religious”. What is spirituality and how does it differ from being religious?
Religions tend to focus on a fixed belief system and ... Views: 551
The integral yoga takes as its goal something far different than most of the individual yogic paths. The goal here is not liberation from the world, dissolution of the individual, or renunciation of action. Rather, the integral yoga calls for the liberation of the nature and the transformation ... Views: 558
The inner life-force behind any action is more important than the outer form which it takes. Japa and Mantra can become habitual and repetitive, and if that happens, the outer shelf remains, but there is nothing alive within. Such japa sadhana has little value. The living energy needed is either ... Views: 503
There are tales of devotees reciting various mantras millions of times in order to achieve some boon or result in their spiritual progress. The mantra, or the recitation of a name of God, is the sound-body of the form or deity and thus, the theory goes, continued repetition of that name or sound ... Views: 524
The ancient Mandukya Upanishad describes OM in considerable detail as the sound-body of the Universe: “OM is this imperishable Word, OM is the Universe, and this is the exposition of OM. The past, the present and the future, all that was, all that is, all that will be, is OM. Likewise all else ... Views: 554
Practitioners of mainstream religions are very familiar with ritual worship. Much of the activity of religion is scripted around a set formula of external worship that has developed from perhaps an initial experience or, over time, as a result of habitual action. The intended purpose of this ... Views: 523
Everything we experience is based on vibrations that impinge upon us and bring about a response in the substance of our being. All matter is created by energy, which consists of vibratory waves. All energy is created by consciousness, which provides the specific impulse of vibration to be ... Views: 543
If we examine the nature of love as we see it in human society, there is a considerable amount of expectation, as well as ‘bargaining’, in our expressions of love. We tend to expect that the object of our love will reciprocate and return a measure of love, or some other concrete manifestation of ... Views: 619
Suppression of the vital being and the emotions is often prescribed by those following a spiritual or religious discipline, due to the mixed nature of the expression that occurs in an untransformed and unpurified vital being. It is also true that there have been a number of cases, including high ... Views: 586
Emotions tend to be hard to deal with. Spiritual seekers recognise that emotions can disrupt the focus and lead the seeker into undesirable vital entanglements. Many spiritual paths counsel cutting off the emotional outlets and renouncing the life in the world. They ask the seeker to abandon ... Views: 597
How does an individual come to devotion to the Divine? There are well-known instances that involve some kind of key experience of the Divine, such as the story of Saul on the road to Damascus, or even extreme cases such as Dannion Brinkley who was struck by lightning, declared clinically dead ... Views: 529
The devotee may begin the process of devotional surrender to the Divine with a form of bargaining, expecting a recompense from God for the efforts made to express the devotion. Thus, people pray and expect an answer to their prayers, or they carry out devotional exercises and expect God to ... Views: 544
Which comes first, the experience of the Divine Presence or the aspiration to bask in the Presence? This question arose in a dialogue between a disciple and Sri Aurobindo and led to an extensive response from Sri Aurobindo. Sri Aurobindo describes the attitude, motive and dedication of a devotee ... Views: 586
The path of devotion relies on the heart, not the mind. The seeker who is rooted in his mental process undergoes substantial efforts to achieve spiritual realisation, but may find that the ego-consciousness asserts itself as an arrogant pride of accomplishment, knowledge or understanding. As ... Views: 561
There is an apocryphal tale in the Mahabharata which illustrates the nature of Divine Love and the devotion of the seeker. Narad, the divine sage, came across a yogi who was practicing austerities. The yogi took the opportunity to ask how long before he would achieve liberation. When Narada told ... Views: 539
In our typical linear thought process we tend to fixate on either the Impersonal aspect of the Divine, or the Personal aspect, and we treat them as either mutually exclusive or in competition with each other, with some adherents favoring one and some the other. In reality, both aspects are part ... Views: 582
There are two primary manifestations of Divine Love experienced and reported by seekers and devotees around the world, irrespective of particular religious or philosophical backgrounds. The first is a focus on the personal manifestation of the Divine, which brings the seeker to an extremely ... Views: 606
There has been a strong impulse among many spiritual or religious traditions to reject all manifestations of human love as flawed and imperfect expressions of what love is intended to be in the Divine viewpoint. It is of course evident that most of what passes for love in the world has its ... Views: 582
How do we understand the term ‘love’ in the context of spiritual sadhana? We bring to the term a large number of impressions, ideas, and conceptions based on our cultural background, educational upbringing and socialization in our society. We have no direct experience, for the most part, of ... Views: 590
The 3 gunas of Nature, Sattwa, Rajas and Tamas are active in all things, even in the approach we take to the practice of meditation. Understanding these modes and the specific types of energy they each represent can aid us in tuning the meditation practice for ultimate positive results. Tamas ... Views: 677